Books received: Charles D. Hayes, "Existential Aspirations" and Jennifer Ouellette, "The Calculus Diaries"

I received two books on self-education for review last month: Charles D. Hayes' Existential Aspirations: Reflections of a Self-Taught Philosopher (Autodidactic Press, 2010) and Jennifer Ouellette's The Calculus Diaries: How Math Can Help You Lose Weight, Win in Vegas, and Survive a Zombie Apocalypse (Penguin, 2010).

Hayes' Existential Aspirations is a manifesto for self-education - particularly in philosophy, politics, and other fields in the humanities and social sciences - written in an urgent tone.  For Hayes, self-education through reading, writing, thinking, and exploring is an essential part of making the most of one's limited leisure time on Earth.  Self-education is not solely about self-improvement, though that is a worthwhile goal; it is also about fulfilling our responsibility as citizens of a fragile world.

The more we learn, the more we realize how much we do not know.  Accordingly, even as education empowers us by deepening our understanding of the world and of ourselves, it is also humbling.  As such, education is an antidote to the tempting but destructive certainties of egotism, jingoism, and fundamentalism.  Like Hayes' other works, Existential Aspriations can broaden readers' exposure to the world of ideas: Hayes generously shares excerpts, quotes, and ideas from his voluminous reading, and he effectively communicates his own ideas and opinions as products of a lifetime of serious reading and thinking.

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I have not yet had a chance to review Ouellette's The Calculus Diaries: How Math Can Help You Lose Weight, Win in Vegas, and Survive a Zombie Apocalypse (Penguin, 2010), but it may interest readers who would like to read more about self-education in mathematics - a topic I haven't written much about. It has always seemed to me that those students who approach math from the perspective of self-educators have more success than those who go through the motions of math classes without becoming personally invested in the subject or committing to working through problems and concepts independently.

Ibn Sina (980-1037), 11th century self-educator and polymath

From "Abu Ali al-Husayn ibn Sina [Avicenna], The Ideal Muslim Intellectual (eleventh century)," in Gettleman and Schaar, The Middle East and Islamic World Reader. Original source: A.J. Arberry, "Avicenna: His Life and Times" in G.M. Wickens, ed., Avicenna: Scientist and Philosopher (London: Luzac & Company, 1952), pp. 9 and 11-17:

When the Abbasid empire broke into small competing states, brilliant intellectuals such as Abu Ali al-Husayn ibn Sina (980-1037) found many rulers willing to patronize their scholarship. The political instability resulting from the weakening of Abbasid authority did not stifle the tradition of cultural and intellectual exchange among Islamic cities and centers of learning. Born in a village near the Central Asian city of Bukhara, ibn Sina continuously traveled in search of knowledge and work. In the course of his voyages he distinguished himself as one of the most famous physicians, intellectuals, and men of science in the world, and Europeans continued to teach from his celebrated writings on medicine up to the eighteenth century. Not only did he master the many texts of ancient thinkers in Arabic translations, but he also added to knowledge in the fields of law, theology, philosophy, optics, astronomy, medicine, poetry, and philology.

[The following selection is from ibn Sina's autobiography]:

By the time I was ten I had mastered the Koran and a great deal of literature, so that I was marveled at for my aptitude.
...
(My father and my brother would discuss theology) while I listened and comprehended all they said; but my spirit would not assent to their argument...[T]hey began to invite me to join...rolling on their tongues talk about philosophy, geometry, Indian arithmetic; and my father sent me to a certain vegetable seller who used the Indian arithmetic [and algebra], so that I might learn it from him.

Then there came to Bukhara a man called Abu Abd Allah al-Natili who claimed to be a philosopher; my father invited him to stay in our house, hoping that I would learn from him also. Before his advent [arrival] I had already occupied myself with Muslim jurisprudence, attending [studying with] Isma'il the Ascetic; so I was an excellent inquirer, having become familiar with the methods of postulation and the techniques of rebuttal according to the usages of the canon lawyers. ...He marveled at me exceedingly, and warned my father that I should not engage in any other occupation but learning; whatever problem he stated to me, I showed a better mental conception of it than he. So I continued until I had read the straightforward parts of [Aristotle's] Logic with him; as for the subtler points, he had no acquaintance with them.

From then onward I took to reading texts by myself; I studied the commentators until I had...mastered...Logic. Similarly with Euclid['s Elements of Geometry] I read the first five or six figures with him; and thereafter undertook on my own account to solve the entire remainder of the book.

I now occupied myself with mastering the various texts and commentaries on natural sciences and metaphysics, until all the gates of knowledge were open to me. Next I desired to study medicine, and...[proceeded] to read all the books that had been written on this subject. Medicine is not a difficult science, and naturally I excelled in it in a very short time, so that qualified physicians began to read medicine with me.

Some books are an education in themselves

I was struck again today by the realization that some books are so good and so chock-full of ideas that reading them can be an education in itself. Two books I am currently reading meet that standard: Charles Taylor's A Secular Age (philosophy, religious studies, history of ideas) and Erich Auerbach's Mimesis: The Representation of Reality in Western Literature (literary criticism, religion, history of ideas).

Neither of these books are easy reads. I intended to read both during my August vacation, but it looks like it could take me as much as six months to finish them, since I can only read about ten pages of each at a time before I have to turn to something else. But when you read for self-educational purposes, it is important to sometimes choose books that are slightly above your comfort level in terms of their difficulty. Even the most advanced readers can easily find books that are "above their heads" - books written in distant places and times, books written in difficult English or in another language, books in a field that you have little background in. If you choose such books wisely and then rise to the challenge and struggle through them, you can have an immensely rewarding and educative experience.

On page after page of Taylor's book, for example, the reader is bombarded with references to ideas, religious practices, sects, and thinkers familiar and obscure. The trick as a reader is to remember to be curious about these allusions: don't be so concerned with making your way through the book that you forget to ask, for example, who Gregory of Nyssa was, what beliefs characterized the school of Arminianism, or what the word neuralgic means. (And that's where a quick Google search can come in handy).

I recently posted excerpts from both books on my general-interest blog if you are interested in a sample.

Other books which have struck me as providing an "education in themselves" in the hands of advanced, curious, self-educating readers and with the assistance of good secondary literature or teachers include:

-Leo Tolstoy, War and Peace (history, international relations theory, psychology, narrative, military strategy, literature, etc.)
-The Bible (Biblical Hebrew, Koine Greek, literature, poetry, narrative, history, religious studies, mythology)
-Fyodor Dostoevsky, The Brothers Karamazov (religion, psychology, literature)
-The plays of William Shakespeare (psychology, history, religion, drama, language, literature)

...and many anthologies, including:

-William Theodore de Bary, Sources of Chinese (also Japanese and Korean) Tradition (literature, history, art)
-The Norton Anthology of Poetry and The Norton Anthology of Modern and Contemporary Poetry

I'd like to hear your ideas about books that fit this description, and why you feel they do - please share in the comment section if you are interested.