Showing posts with label Great Books. Show all posts
Showing posts with label Great Books. Show all posts

Tuesday, December 28, 2010

Interview: Polyglot and self-educator Alexander Arguelles, Ph.D. (Part 2 of 2)

(This is part two of my two-part interview with Alexander. The introduction and first part of the interview can be found here. Thank you, as always, for reading.)


Wide Awake Minds (WAM): Your educational accomplishments, style, and scholarly output seem to be quite different from those of most people in academia. For instance, it seems like you may have originally chosen your particular Ph.D. program (in History of Religions at the University of Chicago) because of what you wanted to learn and know rather than because of your desire to join that particular field as a scholar. Is that true?


Alexander Arguelles (AA): Yes, it is true that I never aspired to join the particular field of history of religions as a scholar. Right after college I did have some other reasons for ending up there, but the main one was that I believed I could do more comparative historical philological work there than I could anywhere else, and I think I was right in that. Quite frankly, I don’t see a Ph.D. as a certificate to be a specialist expert in the narrow realm where it was minted, but rather as a license to learn, and as proof that one has completed the whole formal schooling process. That’s what going there meant to me – completing the schooling process. I discovered when I was quite young that getting good grades was easy and brought many rewards (such as scholarships) in terms of both being taught some things and being given the freedom to teach oneself even more, so that is what I kept on doing as long as I could.

Unfortunately for me, my concept of what a Ph.D. represents is rather rare, and as a result my own academic career has definitely suffered. I was happy to head out into the wider world to get actual exposure to languages when I was a bit younger, but now I would be quite content to go “home” and have an office on the Quads or in Morningside Heights or any other Ivy League town. It doesn’t seem I’ll ever get one, though. I’ve applied for a fair number of professorships advertising for people with international experience and innovative approaches to foreign languages, but I’ve never been gotten any interested responses. It appears I have published in the wrong way – I’ve been told that full-length books like my multilingual dictionary and my analytical guide to Korean verbal conjugation - which I think are far more scholarly than my dissertation and which certainly took a lot more time and energy – are “just reference works” and that they “don’t count” – the only thing that counts being articles in scholarly journals.

I clearly remember my first advisor at the University of Chicago telling me to enjoy my graduate school years because, once I was a professor, I wouldn’t have nearly as much time to continue to explore and learn new things. As I’ve since had occasion to observe, he was all too often right. Many of my colleagues, instead of continuing to widen their horizons throughout their careers, only have time to delve deeper into their specific area of specialization. I think that is a shame, for I believe the primary duty of a scholar ought to be to continue to learn and study new things throughout life. Particularly in the area of foreign language learning, I think it is a travesty that linguists conduct research by theorizing and by testing on and observing others rather than by learning languages themselves so that they know first-hand what works and how that process works.

Tuesday, December 21, 2010

Interview: Polyglot and self-educator Alexander Arguelles, Ph.D. (Part 1 of 2)


Interviewer: Ryan McCarl

Featured self-educator: Alexander Arguelles, Ph.D.

Self-educator’s position: Language Specialist, Southeast Asian Ministers of Education Organization

Date: 21 December 2010

A "polyglot" is a person who knows many languages, and Alexander Arguelles is one of the foremost self-taught language learners in the world. In many ways, Alexander embodies the ideals of self-education and liberal education that are promoted on Wide Awake Minds. He has spent countless hours over the years on self-directed education with the aim of developing an "encylopedic mind," and he sees the learning of languages as his "passport" on a lifelong educational journey.

Alexander grew up hearing his father, another self-taught polyglot, teach himself languages by reading aloud from foreign language texts. By the time he was completed his undergraduate degree at Columbia University, Alexander had been exposed to the "Great Books" method of liberal education and had "obtained a solid foundation in six languages: French, German, Spanish, Latin, Greek, and Sanskrit."

After graduating from Columbia, Alexander pursued a Ph.D. in History of Religions at the University of Chicago, where he wrote a dissertation on Old Norse and developed his abilities in a number of other ancient and modern languages while making the decision to work systematically at becoming a polyglot later in life. After graduate school, Alexander gravitated away from traditional academic research and toward a career of language learning and teaching. During one five-year period, Alexander devoted himself nearly full-time to the study of languages.

Alexander's website reports that he has achieved his goal of being able to comfortably read classic books in their original languages with little or no use of a dictionary in over 30 languages, but he has a considerable knowledge of many others as well. He has managed to build a personal library of language learning resources for over 150 languages, and he has reviewed different language learning materials in a series of YouTube videos. His published books include a multilingual dictionary as well as reference materials on Korean, German, and French. His website, www.foreignlanguageexpertise.com, is a treasury of resources on language learning, great books, and liberal education, and self-education.

Here is a video of Alexander demonstrating some of his language learning routines to Michael Erard, a writer who profiles polyglots (among many other fascinating projects); my interview with Alexander begins below the video:



(This is part one of my two-part interview with Alexander. The second portion of the interview will be posted in the next few days. Thank you, as always, for reading.)


Wide Awake Minds (WAM): When did you first take an interest in learning? Why did you decide to make it your goal to "develop an encyclopedic mind," as you put it - and what do you mean by that term?

Alexander Arguelles (AA): I have always loved learning. I have been an inveterate reader from my earliest years, and from boyhood onwards I have always carried several books around with me wherever I go, together with a notebook for writing down quotes as well as my own observations and reflections. By early adolescence, I had developed a taste for both serious literature and for histories of all sorts: chronicle-type (important names, dates, battles, events, dynasties, etc.), historiography, the history of ideas, histories of philosophy, histories of literature, other cultural histories, etc.

I don’t remember just when I first consciously articulated the desire to develop an encyclopedic mind in those precise terms, but it was certainly a long time ago, and even before that I was working in the same direction.

What do I mean by the term? There are three main components: first and foremost, I want to have a wide ranging and well organized knowledge of facts; second, I want to have a deep understanding of both the true connections between those facts that are actually related and also of the patterns that are represented by those that are merely parallel phenomena; third, I want to digest all of this, to have it available for immediate access right inside my head.

Why? Well, I suppose I am simply enamored of the idea of making my brain a repository of knowledge, a primary reference source that goes with me wherever I go and in which I have facts ready at hand without needing to look them up in external sources. What do you do with all the footnotes at the bottom of the pages of an annotated scholarly work? I suspect most people tend to skip them altogether, but if you do read them the first time you read the work, and you then read it again, it is simply a much richer and more meaningful experience upon that second reading because you already know the content of the explanatory footnotes. Going through life with an encyclopedic mind is rather like that, that is, a more satisfying experience when you know most of the context that you otherwise have to get by reading footnotes if you even bother to look at all. Conducting yourself in the conscious light of what others have done and thought is more fulfilling than living without that awareness.

There is so much to know that there is always something new to learn, and while it is always wonderful to do so, still it is somewhat mortifying to first realize that you are completely ignorant of something. I mean, when I first learn the name of an important historical personage or of an ancient civilization, I am excited to add that information to my encyclopedia, but I also feel a twinge of shame that I knew nothing about it before.

In reality, whenever I move around the world I ship a large physical library around with me, but I really like the idea of having no possessions, and I think it would be nice to have nothing physical, but to still have a full rich world of knowledge inside my mind. I haven’t written it yet and maybe I never will, but I have a fleshed-out dystopian novel in my head in which exactly that is all that is left – what is inside our heads. I fear that for most people that would leave them with very little indeed, but I think it would be magnificent to be able to sit down and write out an encyclopedic work such as Vincent of Beauvais’ Speculum Maius.

Wednesday, February 10, 2010

Reflections on my first three weeks of full-time teaching











I am currently in my third week of full-time preservice teaching, and I have been fully immersed in planning, designing, teaching, and grading three 10th-grade World History and Geography classes (one course or "prep," three classes of 26-34 students). I am having a blast so far - I've never enjoyed any job so much, and the experience has been very challenging, rewarding, and educational. The school day flies by, but for the first two weeks, I found myself putting in ridiculously long hours planning and grading at home. Finally, I am settling in - and today, the school is closed due to a snowstorm (I had forgotten how much anticipation and joy a snow day can create), so I am taking the opportunity to update Wide Awake Minds for the first time in a few weeks. Thank you for sticking with the blog through such periods of silence. (If you haven't done so yet, please consider joining the Wide Awake Minds Facebook page as well).

Curriculum: reading, writing, and ideas

One of my teaching goals this semester has been to push back against what I see as low expectations about the quality and quantity of reading and writing thought to be appropriate for non-honors/non-AP high school social studies classes. I am building a lot of writing into my world history curriculum, including making highly-structured extended essay prompts account for around 1/3 of each unit quiz grade and offering a lot of writing-intensive extra credit opportunities - but I'll save the details on the writing dimension for another post.

Reading tasks in my World History class take several forms. It is crucial, I have learned, to pair practically every resource (reading, video, visual image, audio, etc.) with some sort of assigned task to actively engage students and ensure that they take what you are asking them to do seriously.

First, I give 2-4 page (usually closer to two, and often including visual images with explanatory captions) take-home assigned readings, and I assess whether students have done the reading (and been paying attention in class) two school days later with a somewhat informal, generously-graded short-answer "warm-up" quiz that also offers opportunities for students to earn bonus points if they have been paying attention to current events (on some occasions, they can earn even more bonus points by drawing connections between current events and the World History curriculum).

Second, in the final days of each unit, I distribute 3-page summaries of the textbook chapter covered by the unit; these are created by the textbook company. I pair these chapter summaries with a multi-page, short-answer assignment (due roughly three school days later) I create that focuses on core concepts and is aligned with the shared, district-wide marking period final exam in World History and the Michigan state standards (HSCEs) in World History. I ask students to complete these chapter summary assignments as independent homework in order to study for their unit quizzes, and I ask them to take responsibility for themselves to ensure that they have a solid understanding of the core concepts we have covered; I do not assign the textbook itself, but I regularly suggest that students check a copy out voluntarily or access it online if they would like to deepen their understanding.

Finally, one of my goals as a high school history teacher is to bring a little bit of the intellectual excitement and engagement with the history of ideas that I have experienced into the sometimes boring and sterile world of the standard high school curriculum. I believe that this can be done within the parameters of standards-and-accountability systems such as the Michigan state standards. While not every necessary building-block of knowledge is destined to be experienced by high school students as equally exciting or relevant, none of the core academic content areas, when they are taught passionately and creatively and received by open minds, should be the least bit "boring."

I have experienced the social sciences not just as a student and teacher, but as a reader who has struggled through many challenging and provocative political and historical documents, as someone who has had many spirited discussions about politics and history with intellectually-inclined friends, as an alumnus of the University of Chicago with fond memories of discussing the Great Books in my first-year humanities and social science seminars, and as a former graduate student of international relations who has engaged in intense, high-level seminar discussions and thesis-writing with some of the greatest political thinkers in the country. In short, I have experienced the study of history (and the pursuit of knowledge, the research and writing processes, and the acts of non-fiction reading and writing) as an exciting and high-stakes activity, and I want to give my students some sense of what that experience feels like.

To that end, I am trying to sneak high-quality reading and viewing materials - the Great Books, "good books" on the outskirts of the established canon, and excellent contemporary writing and other media - into my students' hands and minds as often as possible.

In the first week of class, the take-home reading on nationalism I assigned them included excerpts from a recent debate between bloggers Jonah Goldberg (National Review Online) and Ilya Somin (The Volokh Conspiracy).

In another in-class activity, I asked students to write down examples of how they saw nationalism expressed (through flags, rallies, music/anthems, heroes, traditions, rituals, love/hate passed down across generations, "us vs. them" mentality, exclusivist behavior, love of the "homeland," etc.) in a series of YouTube clips that included a Michigan vs. Ohio State pre-game "hype video," a clip from a British documentary about Margaret Thatcher and the Falklands War, a clip about Slobodan Milosevic and the Bosnian War, a news story about recent controversies surrounding the issue of nationalism in Japanese schools, a CBS feature story about ultranationalism in contemporary Russia, and a patriotic American slideshow set to the music of Lee Greenwood's post-9/11 anthem "God Bless the USA."

Last week, I had my students read and answer a four-page questionnaire about excerpts from Adam Smith's The Wealth of Nations and Karl Marx and Friedrich Engels' The Communist Manifesto - the central ideological documents of capitalism and communism, respectively. I assigned the students into groups (I randomized this process rather than allowing students to choose in order to ensure (1) that the class activity would be the primary thing bonding each group together and (2) that the most advanced readers would be distributed around the room rather than clustered together in a single group), and each group chose to either read the readings aloud or individually and then worked together to proceed through the questions and discuss possible responses.

We are currently wrapping up our unit on the Industrial Revolution. Then, we will move on to study the late 19th-century social reforms aimed at ending the slave trade, banning child labor, promoting women's rights, and creating free, universal public education. In every case, instructional time is very limited, but I hope to be able to bring in excerpts from some of the most important documents that fueled each debate. I want to find new ways to promote student understanding of these documents (even among my struggling readers) through creative scaffolding, and I want to steer students toward high-level, idea-conscious historical thinking.

Trying new things and seeing what works

This semester is a time for experimenting with different instructional methods, and I am thoroughly enjoying the process of trying new things and seeing what works and what does not. I plan to share some of the success stories on this blog and post some of my course materials on my website for those who are interested. Many of the ideas I generated before I began full-time teaching did not pan out for one reason or another, but some ideas have seemed to work - and the act of teaching and reflecting on teaching has helped me generate many new ideas every day.

Thursday, November 5, 2009

Compiling a list of reading suggestions for high school students

In many of the conversations I have had with educators over the past few months, a recurring theme has been the difficulty of providing challenging instruction to the most advanced students in a particular high school class. In the United States, test scores and other evidence show that the gap between the most and least academically able students in a given classroom widens as the students get older, so it is particularly difficult to design instruction for high school students. You risk teaching above the heads of the students who are behind, on one hand, or boring your advanced students with work that seems remedial or superficial, on the other. And you risk boring everyone by trying to steer a "middle course" by aiming your instruction at the average student.

I believe that one of the ways we can address this challenge is by equipping our best students to be self-educators through independent study. As a high school senior, five of my six classes were independent study. In the high school where I currently teach, one student I know studies Japanese independently in the library every morning, and another plows through massive books and watches as many classic films as he can get his hands on. We have to offer our support to these students, encourage their curiosity, and do what we can to point them toward the broader world of ideas and the academic disciplines.

To that end, I am currently in the process of compiling a list of reading suggestions - fiction and non-fiction - for high school students, and I would love to hear everyone's input. I have heard quite a few great suggestions so far.

I plan to label each book as a "circle," "square," or "diamond" - relatively easy, intermediate, or difficult - in the manner of ski slopes. If you find that helpful, please feel free to label the difficulty of the books you suggest.

Feel free to leave your suggestions as a comment to this post, share them on the Wide Awake Minds Facebook page, or send them to me via email. I'll post a draft list on this blog over the weekend.

Saturday, October 31, 2009

Readings from E.D. Hirsch, Jr.'s "The Knowledge Deficit"


"One of the major contributions of psychology is the recognition [that]...much of the information needed to understand a text is not provided by the information in the text itself but must be drawn from the language user's knowledge of the person, objects, states of affairs, or events the discourse is about."

T.A. Van Dijk and W. Kintsch
--Strategies of Discourse Comprehension (quoted in E.D. Hirsch, Jr., The Knowledge Deficit.)

We can greatly accelerate the achievements of all students if we adopt knowledge-oriented modes of schooling that use school time effectively, and if we abandon process-oriented notions like "reading comprehension strategies" that waste precious school time.
...
If we had a choice between offering each child a computer and imparting to each the broad knowledge that enables a person to use a computer intelligently, we should unhesitatingly choose knowledge.
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Reading ability correlates with almost everything that a democratic education aims to provide, including the ability to be an informed citizen who can actively participate in the self-government of a democracy. What gives the reading gap between demographic groups a special poignancy is the dramatic failure of our schools to live up to the basic ideal of a democratic education, which, as Thomas Jefferson conceived it, is the ideal of offering all children the opportunity to succeed, regardless of who their parents happen to be. Reading proficiency is at the very heart of the democratic educational enterprise, and is rightly called the "new civil rights frontier."
...
Being trained in the history of ideas, I had become familiar with the way in which unnoticed metaphors like "growth" and "development" unconsciously govern our thought - and continue to do so, even when scientific evidence clearly shows that reading and doing math are not natural developments at all.
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Disparagement of factual knowledge as found in books has been a strong current in American thought since the time of Emerson. Henry Ford's famous "History is bunk" is a succinct example. Since the nineteenth century, such anti-intellectualism has been as American as apple pie, as the great historian Richard Hofstadter has pointed out, and it came straight out of the Romantic movement into our schools.

In our pre-romantic days, books were seen as the key to education. In a 1785 letter to his nephew, Peter Carr, aged fifteen, Jefferson recommended that he read books (in the original languages and in this order) by the following authors: Herodotus, Thucydides, Xenophon, Anabasis, Arian, Quintus Curtius, Diodorus Siculus, and Justin. On morality, Jefferson recommended books by Epictetus, Plato, Cicero, Antonius, Seneca, and Xenophon's Memorabilia, and in Poetry Virgil, Terence, Anacreon, Theocritus, Homer, Euripides, Sophocles, Milton, Shakespeare, Ossian, Pope, and Swift. Jefferson's plan of book learning was modest compared to the proper Puritan education of the seventeenth century as advocated by John Milton.
...
Today our schools and colleges of education...are still the nerve centers of an anti-intellectual tradition. One of their most effective rhetorical tics is to identify the acquisition of broad knowledge with "rote learning" of "mere facts" - in subtle disparagement of "merely verbal" presentation in books and through the coherent explanations of teachers. Just like Rousseau, Wordsworth, and Dewey, our schools of education hold that unless school knowledge is connected to "real life" in a "hands-on" way, it is unnatural and dead; it is "rote" and "meaningless." It consists of "mere facts." But nobody advocates rote learning of disconnected facts. Neither Milton nor Thomas Jefferson nor any of their more thoughtful contemporaries who championed book learning advocated rote learning. What they did advocate was the systematic acquisition of broad knowledge. And such knowledge is precisely what it takes to become a good reader.
...
American ed school ideas march under the banner of continual reform, but the reform, given different names in different eras, is always the same one, being carried out against the same enemy. The enemy is dull, soulless drill and the stuffing of children's minds with dead, inert information. These are to be replaced by natural, engaging activities (naturalism). A lot of dead information is to be replaced by all-purpose, how-to knowledge (formalism). These are the two perennial ideas of the American educational world. These two principles together constitute a kind of theology that is drilled into prospective teachers like a catechism.
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Many specialists indicate that a child or an adult needs to understand around 90 percent of the words in a passage in order to learn to understand the other 10 percent of the words. Moreover, it's not just the words that the student has to grasp the meaning of; it's also the kind of reality that the words are referring to. When a child doesn't understand those word meanings and those referred-to realities, being good at sounding out words is a dead end.
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If we do not spend large amounts of time reading aloud and discussing challenging material with children - material that is well beyond their ability to decode with understanding - we miss a critical opportunity to increase their knowledge of language and of the world - the kind of knowledge that will prove decisive for reading in later years.
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[In a section entitled "Reading Strategies: A Path to Boredom:] I have observed that American educational theory has been transfixed by the idea of all-purpose how-to strategies, such as "critical thinking" and "inferencing," using as an example Linda Perlstein's account of a school where young students were being subjected to formal reading strategies in an unsuccessful attempt to make them proficient readers when the time would be better spent teaching useful background knowledge. Kate Walsh, in an analysis of existing reading programs, has found that they continually emphasize teaching these conscious formal processes to children from kindergarten through eighth grade, year after year for nine years, classifying, drawing conclusions, making inferences, and predicting outcomes. So much time is being wasted on these misguided activities throughout the nation that if this book manages to persuade even a few teachers and administrators, it will have justified its existence.
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There is little scientific reason to expect that expertise in reading can be more quickly and effectively learned through the explicit methods employed in these reading programs, or that the "metacognitive strategies" used by experts are abstract, transferable abilities that can be detached from substantive knowledge of the subject matter of the text.
...
It is not mainly comprehension strategies that young children lack in comprehending texts but knowledge - knowledge of formal language conventions and knowledge of the world.
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We learn words up to four times faster in a familiar than in an unfamiliar context. ...An optimal early reading program will exploit this characteristic of word learning by ensuring that the topics of reading and discussion are consistent over several class periods, so that the topic becomes familiar to the students and thus accelerates word learning.
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Other things being equal, the earlier children acquire a large vocabulary, the greater their reading comprehension will be in later grades. ...The biggest contribution to the size of any person's vocabulary must come from the printed page (whether it is heard or read), because print uses a greater number of different words than everyday oral speech.
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Even when teachers spend up to thirty minutes a day in explicit word study, the maximum number of new words they can teach this way during a school year is about four hundred. Compare that to the average of two thousand to five thousand words per year that an advantage child will have learned from age two to age seventeen. It is clear from these ballpark figures that most of our word learning occurs indirectly, through hearing, reading, and understanding a lot of text and talk. The consensus of all researchers is that indirect, implicit learning is by far the main mode of increasing one's vocabulary. ..It appears that we have a remarkable innate faculty for learning word meanings in context.
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Only a person with broad general knowledge is capable of reading the New York Times and other newspapers. This fact has momentous implications for education, and for democracy as well. A universal ability of citzens to read newspapers or their equivalent with understanding is the essence of democracy. Jefferson put the issue unforgettably: "The basis of our government being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers or newespapers without a government, I should not hesitate a moment to prefer the latter. But I should mean that every man should receive those papers and be capable of reading them."
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The second- and third-rate fictions that are too often presented to children in the early grades are far less stimulating to their imaginations than classical stories and well-presented narratives about the real world.
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Those who develop language arts programs at the school level or in publishing houses must understand that the skills they wish to impart are in fact knowledge-drenched and knowledge-constituted.
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When James Coleman, the great sociologist of education, analyzed the school characteristics that had the greatest impact on educational achievement and equity, he found that effective use of time was a chief factor. Most important was "intensity," a persistent, goal-directed focus on academics that caused classroom time to be used productively. Schools with greater academic intensity produced not only greater learning but also greater equity.
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Tests of academic progress are the only practical way to hold schools accountable for educating all children and are therefore essential to the twin aims of equality and fairness.
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A student's actual ability to find the main idea of a passage is not a formal ability to follow procedures that will elicit the main idea but the ability to understand what the text says.
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It takes the mind much longer to process meanings of a text on an unfamiliar topic.
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Some have argued that these supposedly neutral (reading) texts are culturally biased, which is certainly true. While the test-makers attempt to be fair by making the tests knowledge-neutral, they do not succeed in this aim. Language can never be knowledge-neutral. A more accurate way of perceiving the inherent unfairness of those tests is to concede that although they cannot possibly be knowledge-netural and therefore fair to students who don't have the needed knowledge, they are perfectly appropriate as tests of reading ability. That is, their unfairness resides in the pretense that formal reading skills are being tested when in fact relevant background knowledge is being tested. Ultimately, the unfairness resides in the failure of schools to impart to all chldren the background knowledge they need to understand the passages on the test and similar passages in real life.
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The state standards for reading comprehension describe empty processes. These abstract, knowledge-evasive criteria do not reflect the knowledge-based character of reading comprehension.
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If schoools wish to meet the adequate-yearly-progress requirement, they should systematically teach and then test for the general knowledge that leads to proficient reading comprehension.
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Breadth of knowledge is a far greater factor in achievement than socioeconomic status.
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The percentage of economically disadvantaged students who migrate during the school year is appallingly high, and the effects are dishearteningly severe. ...Even with other adverse influences factored out, children who changed schools often were much more likely than those who did not to exhibit behavioral problems and to fail a grade.
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According to the most recent census, every year 45 percent of Americans change their residence. Among these domestic migrants are over 20 million schoolchildren between the ages of five and fourteen. Those in the lowest income brackets move most frequently. Few caregivers are able to time their moves to coincide with the beginning and end of the school year.
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The tacit, taken-for-granted knowledge needed for general reading and writing in a speech community is by definition traditional knowledge.

E.D. Hirsch, Jr.
--The Knowledge Deficit: Closing the Shocking Education Gap for American Children

Wednesday, October 28, 2009

In defense of generalists and polymaths



Many of the most innovative thinkers and writers in history have been polymaths, individuals who were well-versed in several fields of study rather than focused on a single one. There is a long tradition of respect for the contributions of generalists to human knowledge: generalists have been called - forgive the gendered language - "Renaissance men," "men of letters," "humanists," "philosophes," "essayists," and "public intellectuals (or simply "intellectuals")."

Individuals in this tradition have included, to list only a few, Benjamin Franklin, Thomas Jefferson, Thomas Paine, and other leading lights of the American Revolution, philosopher Bertrand Russell, essayists Michel de Montaigne, Susan Sontag, and Ralph Waldo Emerson, and Thomas Mann's fictional character Settembrini. I have listed a few others on the sidebar of this blog, in the section "Self-educators, polymaths, and lovers of learning." The list is potentially endless, and it includes many religious and conservative as well as secular and liberal individuals. The work of many generalists and public intellectuals in recent centuries has been rooted in Enlightenment values of reason, inquiry, the exchange of ideas, and a belief in the power of education, communication, and the written word.

Even in an era in which scholarly labor is divided and academic and economic specialization is the norm, generalism lives on in the form of the traditions of liberal education, of opinion columnists (David Brooks, Chris Hedges, Christopher Hitchens) who draw on resources from many disciplines, of scholars like Cass Sunstein, Peter Berkowitz, and Martha Nussbaum whose work moves fluidly across disciplinary boundaries, in broad-minded publications like the Economist, the New Yorker, and the American Scholar, and in institutions like the Institute for Advanced Study at Princeton and the Committee on Social Thought at the University of Chicago.

There is a close relationship between generalism and self-education. Those of us who are interested in several or many subjects cannot realistically get an academic degree in each area that we want to pursue, so we have to pursue most of our learning on our own initiative, for no grade or diploma.

Personally, I am interested in disciplines across the humanities and social sciences, including politics, literature, history, philosophy, religion, education, and law. I also hope to read as many "great books" (and good books, as I like to call deserving works that have not made their way into the canon) as I can manage, and I enjoy studying languages.

Is this realistic - or is having too many interests a surefire path to dilettantism and amateurism? Reasonable minds will decide differently. Certainly, you can't be an expert in everything, but is it possible to be a competent generalist? I think that the individuals and traditions I mention above suggest that it is possible for generalists to contribute effectively to the human conversation.

None of this is intended to denigrate specialists in any way. Academic specialists, regardless of their level of public engagement, are called to increase the sum of human knowledge through rigorous, methodologically-sound inquiry into their academic fields. They do the difficult, often lonely work of building the disciplines themselves through extensive research, writing, and discovery. And the disciplines they build are what we know. All I am suggesting is that specialization is not the only way to make a real and meaningful intellectual contribution to the world.

The way to pursue a variety of interests at once is as a self-educator committed to taking advantage of learning opportunities wherever they occur, reading a wide range of high-quality material in one's areas of interest, and engaging with the worlds of scholarship, journalism, and the arts.

But why bother? The self-educators I have been interviewing on this page have offered their own reasons, but speaking personally, I want to see the world through as many lenses as possible. I want to be able to draw on many diverse sources from across times, places, cultures, and disciplines in my writing and teaching. And I want to engage fully in the humanist project of "cultivating our garden" and creating a better, happier, freer world through political and social engagement and the spread of good ideas.

Sunday, October 18, 2009

Readings from Robert M. Hutchins' "Education for Freedom"



The complexity of the modern world makes lifelong learning imperative. The relative leisure and opulence of the developed countries make lifelong learning possible.
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Education provides the great peaceful means of improving society.
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It is probable that the most "practical" education will prove to be a theoretical one. Habituation to routine will be valueless, or even a handicap. What is wanted is the ability to face new situations, to solve new problems, and to adjust to new complications.
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It is a basic right of the individual that his mind should be developed as far is it proves itself capable of expansion. It is also a basic necessity of the community that this should be done. The ideal is that everybody should have a basic education. Opportunities to provide this will vary with circumstances. Within the resources of the community, nobody should be excluded. It should not be assumed that anybody is incapable.
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In the advanced countries, the aim of education for all and the superficiality and mediocrity that may accompany it may produce an educational system largely devoid of content, emphasizing time spent, amounts memorized, credits acquired, and certificates, diplomas, and degrees received. Under these circumstances, education becomes a personnel system, sorting our prospective employees for employers.
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In some places the solution has been to let (students) do what interests them. Since the pursuit of their interests can only accidentally be equivalent to education, the result has been irrelevance and triviality.
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It is impossible to tell whether the attempt to educate everybody can succeed. It has never been tried. In the United States, the attempt has been, not to educate everybody, but to get everybody into school and keep him there as long as possible.
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In the last fifty years the hours of labor in the United States have been reduced by about a third, and the working life has been shortened at both ends. The time thus set free has been transferred, with almost mathematical exactitude, to commercial television programs, the quality of which is appalling. [ed.: this essay was written in 1963]
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Two things are missing in the United States, both of which are essential to education for freedom. They are liberal education and centers of independent thought and criticism. Both of them require that education should be taken seriously. It cannot be regarded as a means of accommodating the young until we are ready to have them go to work. It cannot be looked upon as a means of certifying neophytes for trades or professions. It must be thought of as the prime preoccupation of the community, the only way in which the community and the individuals who compose it can come to understand and achieve the common good.
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The liberal arts are the arts of freedom. To be free a man must understand the tradition in which he lives. A great book is one which yields up through the liberal arts a clear and important understanding of our tradition.
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We have been so preoccupied with trying to find out how to teach everybody to read anything that we have forgotten the importance of what is read. Yet is obvious that if we succeeded in teaching everybody to read, and everybody read nothing but pulp magazines, obscene literature, and Mein Kampf, the last state of the nation would be worse than the first. Literacy is not enough.
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When we remember, too, that it is only a little more than fifty years ago that the "average man" began to have the chance to get an education, we must recognize that it is too early to despair of him.
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The President of Dalhousie has correctly said, "Over most of Europe the books and monuments have been destroyed and bombed. To destroy European civilization in America you do not need to burn its records in a single fire. Leave those records unread for a few generations and the effect will be the same.
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We must, by reconstructing our own lives, begin the reconstruction of economic, social, and political life. This means that we must reconstruct education, directing it to virtue and intelligence. It means that we must look upon economic activity, not as the end of life, but as a means of sustaining life, a life directed to virtue and intelligence.
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The standard curriculum still rests on reading. It is probably fair to say that most of the pupils who have failed up to now were pupils who could not read. ...It is doubtful whether they should rush into a vocational curriculum as an alternative to one that requires reading.
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I suggest that the cultivation of the intellectual virtues can be accomplished through the communication of our intellectual tradition and through training in the intellectual disciplines. This means understanding the great thinkers of the past and present, scientific, historical, and philosophical. It means a grasp of the disciplines of grammar, rhetoric, logic, and mathematics; reading, writing, and figuring. It does not, of course, mean the exclusion of contemporary materials. They should be brought in daily to illustrate, confirm, or deny the ideas held by the writers under discussion.
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In a university we should have students interested in study and prepared for it. ...Nobody has ever complained that college students work too hard. On the contrary, it is supposed that football and fun have consumed a large proportion of their waking hours. It has even been suggested that the course of study places so slight a strain on the energies of students that they are compelled to fill up their time with diversions which, if not intellectual, have at least the merit of being strenuous.
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The proper task of education is the production of (free) minds. But we can now see that we are not likely to produce them by following the recommendations of the more extreme of those called progressives in education. Freedom from discipline, freedom to do nothing more than pursue the interests that the accident of birth or station has supplied may result in locking up the growing mind in its own whims and difficulties.
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Candid and intrepid thinking about fundamental issues - in the crisis of our time this is the central obligation of the universities. This is the standard by which they must be judged. This is the aim which will give unity, intelligibility, and meaning to their work. This is the road to wisdom.
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With the whole world in flames we must raise a standard to which all honest and right-thinking men can repair, to which embattled humanity can rally. It is the standard of freedom, truth, and reason. To the forces of brutality, chaos, and ignorance the university opposes the power of righteousness, order, and knowledge. Upon the triumph of that power the survival of Western Civilization depends.

Robert Maynard Hutchins
--Education for Freedom

Saturday, August 22, 2009

Some books are an education in themselves

I was struck again today by the realization that some books are so good and so chock-full of ideas that reading them can be an education in itself. Two books I am currently reading meet that standard: Charles Taylor's A Secular Age (philosophy, religious studies, history of ideas) and Erich Auerbach's Mimesis: The Representation of Reality in Western Literature (literary criticism, religion, history of ideas).

Neither of these books are easy reads. I intended to read both during my August vacation, but it looks like it could take me as much as six months to finish them, since I can only read about ten pages of each at a time before I have to turn to something else. But when you read for self-educational purposes, it is important to sometimes choose books that are slightly above your comfort level in terms of their difficulty. Even the most advanced readers can easily find books that are "above their heads" - books written in distant places and times, books written in difficult English or in another language, books in a field that you have little background in. If you choose such books wisely and then rise to the challenge and struggle through them, you can have an immensely rewarding and educative experience.

On page after page of Taylor's book, for example, the reader is bombarded with references to ideas, religious practices, sects, and thinkers familiar and obscure. The trick as a reader is to remember to be curious about these allusions: don't be so concerned with making your way through the book that you forget to ask, for example, who Gregory of Nyssa was, what beliefs characterized the school of Arminianism, or what the word neuralgic means. (And that's where a quick Google search can come in handy).

I recently posted excerpts from both books on my general-interest blog if you are interested in a sample.

Other books which have struck me as providing an "education in themselves" in the hands of advanced, curious, self-educating readers and with the assistance of good secondary literature or teachers include:

-Leo Tolstoy, War and Peace (history, international relations theory, psychology, narrative, military strategy, literature, etc.)
-The Bible (Biblical Hebrew, Koine Greek, literature, poetry, narrative, history, religious studies, mythology)
-Fyodor Dostoevsky, The Brothers Karamazov (religion, psychology, literature)
-The plays of William Shakespeare (psychology, history, religion, drama, language, literature)

...and many anthologies, including:

-William Theodore de Bary, Sources of Chinese (also Japanese and Korean) Tradition (literature, history, art)
-The Norton Anthology of Poetry and The Norton Anthology of Modern and Contemporary Poetry

I'd like to hear your ideas about books that fit this description, and why you feel they do - please share in the comment section if you are interested.

Monday, July 27, 2009

Should we finish the books we begin? It depends.

In an article published in Friday's Washington Times, economist Tyler Cowen makes several interesting and provocative arguments about reading and books. In short, he suggests that we should be more easygoing about giving up on books we don't enjoy without finishing them.

I addressed Cowen's arguments - and the underlying assumptions of the article about the reasons we read - today in a post on my personal blog. You can find the post here - it is directly relevant to the discussions below about self-education and the case for reading good books.

Wednesday, July 22, 2009

The case for reading good books


A precondition for reading good books is not reading bad ones: for life is short.
--Arthur Schopenhauer

Regular encounters with great thinkers and great ideas can give us perspective. They can remind us that our personal experiences, unique though they may be in the particulars, have much in common with the experience of other human beings throughout the world and across the centuries.

By reading, we can expand our understanding and our empathy, and we can begin to see that some experiences – the joy of love and sex, the fear of death, the struggle with belief – are universal. This realization helps to alleviate our loneliness and increase our sense of empathy and solidarity with distant individuals and communities.

Reading widely can also help us to distinguish between what is trivial and what matters. For instance, the descriptions of society gossip in Tolstoy’s Anna Karenina, the description of the glamorous parties of the aristocracy in Fitzgerald’s The Great Gatsby, and the descriptions of the emptiness of a wealth-obsessed life in Sinclair Lewis’s Babbitt or Arthur Miller’s Death of a Salesman all serve to educate our sense of what is important.

If you are serious about self-education, reading should become a regular, major part of your life. There are alternative ways of learning, and some would-be self-educators may find reading – especially reading difficult material – to be a frustrating experience. Others will simply prefer other methods. But America’s most highly-regarded schools, the best college-prep high schools and elite universities, usually place a premium on broad, deep, challenging reading. In addition, the vast majority of the great thinkers of history have shared a passion for and dedication to reading and writing. By reading the works of important writers past and present, anyone can take part in a conversation about human existence that has gone on for over two millenia.

But this often requires walking past the tables of flashy, attractive, hardcover, fresh-off-the-press bestsellers and into the more forbidding and intimidating sections of literature and philosophy. It requires the reading of the "Great Books" (or "classics") that have stood the test of decades and centuries. The authors of these books dealt with the very same problems and questions that the men and women of today face, and they brought a level of profound understanding to their subjects that most of the popular writers of our day can only hope to approximate.

What's more, the language, vocabulary, and concepts writers like Plato and Shakespeare used to discuss ideas profoundly shaped our understanding of those ideas; they shaped the way we think and talk about human life. When we think through an idea or express our feelings, we are usually acting within the parameters set by the imaginations of our greatest writers: we think in their terms without being aware of it, because in many cases they are what we know - their work changed the history of ideas and thereby changed the conceptual, cultural, and political world we inhabit.

Our media is filled with references to our “21st-century” society and its unique challenges: globalization, technology, progress, the Internet, nuclear arms, genetic manipulation - all of these, we are told, signify that we are part of a world fundamentally different than that of our ancestors.

But it turns out that people in every age have felt their generation to be different from all who came before. In War and Peace, Tolstoy addresses this view. People of “limited intelligence,” Tolstoy writes, “imagine that human characteristics change with the times.” But War and Peace, like Hamlet, Paradise Lost, the Iliad, and the Bible (among many others), continues to speak to modern readers precisely because the differences and changes in human life across societies, cultures, and generations are outweighed by the continuities, the common human experience.

Birth and death, fear and hope, friendship and loneliness, belief and mythmaking - these are present everywhere and at all times. It would be intellectually crippling, therefore, for someone who hopes to be learned or well-read to ignore the classics because they are “old.” Their themes are timeless. If a book is still being read twenty, fifty, five-hundred, or two thousand years after it first appeared, all of those generations of readers who kept it alive must have found some value in it.

I am a firm believer in the value of putting the classics at the core of an education, but I also think it would be a mistake to stop there. More and more diverse writers are putting their thoughts on paper than ever before, and a few of them are producing some excellent literature. I try to keep up with Poetry magazine, for example, and I thoroughly enjoy the contemporary poetry I find there. Last year, I was blown away by Per Petterson’s novel Out Stealing Horses, which I picked up after reading a glowing review of it in the New York Times. Contemporary novelist Jim Harrison, a native of my home state of Michigan, is able to speak to me more immediately and directly than Plato or Shakespeare can because he is writing about places that are very meaningful to me. Resources such as the New York Times Book Review, the Los Angeles Times, Rain Taxi Review of Books, and The Second Pass are great places to find reviews of contemporary literature. At the end of the year, these and other reviewers often create lists of the “Books of the Year,” and these are worth reading.

In short, if it is wrong to advocate doing away with the traditional canon of Western literature for whatever reason - because it is underinclusive and "politically incorrect," or because contemporary students supposedly cannot connect with it - it is equally hubristic to argue or imply, as do some of the most fervent advocates of the "Great Books" (Mortimer J. Adler, Harold Bloom, etc.), that little of value has been written since the mid-20th century. We live in unusually fertile intellectual and artistic times. Again, it bears repeating: more people from more places and backgrounds are writing and publishing than ever before, and we have more access to their work than ever before.

Setting literature aside for a moment, it is clear that natural science and the social sciences require that we give a great deal of weight to contemporary materials. The discipline of international relations, despite its roots in the ancient writings of Thucydides, has only existed in its current form for less than a century. In the realms of math and science, it seems reasonable to learn about biology and mathematics from the most comprehensive and up-to-date textbooks rather than directly from Darwin and Newton. And, in my view, no one should consider himself or herself educated who is fully ignorant of contemporary history and the basic conditions of the modern world, and these are things that can only be learned by becoming a regular reader of or listener to high-quality news sources.

The bottom line, however, is that no matter what your interest, becoming a serious and disciplined reader is the surest path to educational growth. Your local library should have a copy of Mortimer J. Adler’s classic How to Read a Book and Clifton Fadiman’s The Lifetime Reading Plan, both of which contain detailed lists of “the classics” and make a strong case for focusing your reading on them. A website run by Robert Teeter at http://www.interleaves.org/~rteeter/greatbks.html is a fantastic resource: it contains the Adler and Fadiman lists along with many others, including non-Western canons.

Internet tools such as LibraryThing, Facebook (each profile has a "favorite books" section), and Amazon.com are good sources of recommendations, and countless syllabi from university courses covering every subject under the sun can be found by searching Google and various online syllabi databases. Subscribing to newspapers and journals in your areas of interest will give you access to current book reviews and advertisements.

And, finally, you should not be shy about soliciting book recommendations directly from readers you admire, as well as those who work with books and ideas for a living: journalists, librarians, booksellers, graduate students, professors, lawyers, teachers. The book that turns one person’s worldview upside down may hold little interest for the next person, but whatever your interests, by doing a bit of research you can easily find books from which you can learn a great deal.