Wednesday, October 28, 2009

In defense of generalists and polymaths



Many of the most innovative thinkers and writers in history have been polymaths, individuals who were well-versed in several fields of study rather than focused on a single one. There is a long tradition of respect for the contributions of generalists to human knowledge: generalists have been called - forgive the gendered language - "Renaissance men," "men of letters," "humanists," "philosophes," "essayists," and "public intellectuals (or simply "intellectuals")."

Individuals in this tradition have included, to list only a few, Benjamin Franklin, Thomas Jefferson, Thomas Paine, and other leading lights of the American Revolution, philosopher Bertrand Russell, essayists Michel de Montaigne, Susan Sontag, and Ralph Waldo Emerson, and Thomas Mann's fictional character Settembrini. I have listed a few others on the sidebar of this blog, in the section "Self-educators, polymaths, and lovers of learning." The list is potentially endless, and it includes many religious and conservative as well as secular and liberal individuals. The work of many generalists and public intellectuals in recent centuries has been rooted in Enlightenment values of reason, inquiry, the exchange of ideas, and a belief in the power of education, communication, and the written word.

Even in an era in which scholarly labor is divided and academic and economic specialization is the norm, generalism lives on in the form of the traditions of liberal education, of opinion columnists (David Brooks, Chris Hedges, Christopher Hitchens) who draw on resources from many disciplines, of scholars like Cass Sunstein, Peter Berkowitz, and Martha Nussbaum whose work moves fluidly across disciplinary boundaries, in broad-minded publications like the Economist, the New Yorker, and the American Scholar, and in institutions like the Institute for Advanced Study at Princeton and the Committee on Social Thought at the University of Chicago.

There is a close relationship between generalism and self-education. Those of us who are interested in several or many subjects cannot realistically get an academic degree in each area that we want to pursue, so we have to pursue most of our learning on our own initiative, for no grade or diploma.

Personally, I am interested in disciplines across the humanities and social sciences, including politics, literature, history, philosophy, religion, education, and law. I also hope to read as many "great books" (and good books, as I like to call deserving works that have not made their way into the canon) as I can manage, and I enjoy studying languages.

Is this realistic - or is having too many interests a surefire path to dilettantism and amateurism? Reasonable minds will decide differently. Certainly, you can't be an expert in everything, but is it possible to be a competent generalist? I think that the individuals and traditions I mention above suggest that it is possible for generalists to contribute effectively to the human conversation.

None of this is intended to denigrate specialists in any way. Academic specialists, regardless of their level of public engagement, are called to increase the sum of human knowledge through rigorous, methodologically-sound inquiry into their academic fields. They do the difficult, often lonely work of building the disciplines themselves through extensive research, writing, and discovery. And the disciplines they build are what we know. All I am suggesting is that specialization is not the only way to make a real and meaningful intellectual contribution to the world.

The way to pursue a variety of interests at once is as a self-educator committed to taking advantage of learning opportunities wherever they occur, reading a wide range of high-quality material in one's areas of interest, and engaging with the worlds of scholarship, journalism, and the arts.

But why bother? The self-educators I have been interviewing on this page have offered their own reasons, but speaking personally, I want to see the world through as many lenses as possible. I want to be able to draw on many diverse sources from across times, places, cultures, and disciplines in my writing and teaching. And I want to engage fully in the humanist project of "cultivating our garden" and creating a better, happier, freer world through political and social engagement and the spread of good ideas.

Wednesday, October 21, 2009

Interview: Self-educator Peter Behr



Interviewer: Ryan McCarl

Featured self-educator (interviewee): Peter S. Behr

Self-educator’s location: Chicago, IL

Date: 15 October 2009

On his website, Peter Behr introduces himself by saying: "I'm Peter Behr, and I like to make things." That's an understatement. He is a computer programmer, artist, photographer, language learner, and translator. He maintains a website at http://pbehr.com/, and his recent artwork can be found at Stemleaf Studio: http://stemleafstudio.com/.



WAM: You have a lot of interests and activities, professional and personal. What are your currently "active" projects? How are you spending your days and evenings this fall?

PSB: Recently I have been programming more and doing a few web applications as a motivation to learn Python, which has been fun. I've also been renewing my efforts in learning Chinese in anticipation of a possible return to China, and developing my design and art skills by learning digital techniques and delving into photography. I have trouble focusing, I suppose, so I try to make that a strength.

Like a lot of people, I've also been looking for a new job since I returned to the states after a few months in Europe. It's an odd process but also a fascinating problem to solve, the whole idea of packaging yourself up into small, polished bits and sending them to people you don't know in an effort to get them interested in your work. My goal is to find an opportunity in China or on the West Coast involving one or both of my two main interests: language and technology.

WAM: Your projects include creating works of art, designing new web applications, and learning languages, among other things. What makes you decide to undertake these projects? Why not just watch television?

PSB: It's funny because a few weeks ago we got a huge TV with cable, so I've actually been spending time getting into football and also the Food Network. It's a guilty pleasure, I guess. But it is true that I always have a long list of projects to work on, and to be honest I'm not sure where that comes from.

WAM: What is the source of your creativity? How long have you been interested in "making things"? How did this habit of yours manifest itself in your childhood and in high school?

PSB: I've wanted to find things out and create new things since I was little, and I'm sure that has more than a little to do with my upbringing, in which I was always encouraged to read books and be creative. Actually, I think when I was much younger my parents tried to limit me in that somewhat, because I'd have a tendency to get absorbed in my own little bubble and never interact with people. Now I suppose that I'm in the process of learning how to balance the practice of creativity, which in my opinion is fundamentally independent process, with collaboration. The two feed off each other, but are also opposed in some ways; to develop some ideas you need time for uninterrupted focus, but you also need time out from that focus so that the idea can interact with those of other people. Making that distraction come neither too early nor too late is a challenge for me, and that's what I'm working on right now.

As for the source of creativity, I don't think I have an interesting philosophy on that. What matters to me is that it's there, and that something needs to be done with it. But I do like what Elizabeth Gilbert says in one of my favorite TED talks, which is that it might be a good idea to think of it as a kind of external and inscrutable force which you do not have complete control over, something which was prevalent before the Renaissance.

I'm trying to take that idea and merge it with the knowledge that improvement in technique requires no inspiration, only consistent effort. I am making an effort to find a point of view which makes me feel more at peace with the whole idea of striving to create new and original things, an incredibly hard thing to do, much less understand.

WAM: You are fluent in Mandarin Chinese and have worked as a freelance translator, but you just started learning that language in the summer of 2006. What made you decide to start learning Chinese? What methods did you use to study it? Are you still working to improve your ability, or have you moved on?

PSB: The whole process started when my brother and I visited China in 2006, knowing practically no Chinese. We had both wanted to start learning a language and Chinese became our choice because of how different it is from other experience, and its utility. My brother also needed to learn a non-Indo-European language for his linguistics major, so it all came together that we'd compress a year's study in a summer, then take the 200s back in Chicago. This worked out, and I went back the next year. Since then I've done what I can to keep my efforts alive, including studying with tutors and doing translation work. Recently I've gotten more work in translation, which is nice, and of course my goal is to go back to China again so that I can be back in the immersive environment. There's really no substitute for that.

You could say I just can't let go of the language, so yes, I've been trying to maintain and improve my reading, writing, speaking, and comprehension, but it's tough work on the side. Reading and writing inevitably get the focus, but I'm still not at all at the level where I could do professional work from English to Chinese. Eventually, I'd like to have that level, but time will tell if I'll succeed in finding the necessary environment. My fingers are crossed.

WAM: You do work in advanced computing, including programming, web design, and graphic design. Why are you interested in computers and the Internet? What would you say to traditional types who believe that we should focus on book-based education and keep computers out of classrooms? What can the average person do to learn more about computers and the Internet and grow beyond their computing comfort zone?

PSB: I don't know how much traction such traditionalists have, but I agree with the idea that skills such as reading and writing and mathematical ability or not drastically improved by teaching digitally rather than from books. But I don't think they're worsened, either, and eventually I think digital media will form the backbone of curricula. That doesn't bother me because of the added convenience, portability, and the fact that books will no longer require such quantities of physical resources. And we'll be able to take advantage of the fact that suddenly all of our information at hand is truly at hand, instantly accessible and capable of being processed by machines.

Keeping that trend in mind, I think what is missing in curricula is instruction in technology at a depth that will allow us to not be overtaken by the transformation of (parts of) our lives into a digital medium. The transformation opens up all sorts of possibilities of using programming to augment the speed at which you can manipulate massive quantities of information. The longer we wait to teach children how to control computers 'under the hood,' the further behind we get. Kids are curious and if you show them a system they'll play with it and learn it, and that's why I think it's important to get them interacting with computers in a direct way, not just with the layer that allows computers to emulate what books and televisions and mail are able to.

WAM: Your art portfolio includes both traditional and computer-assisted works. What do you see as the proper relationship between computers and art? Why does art matter, and what role can art play in a person's education and growth?

PSB: Heh, I don't have a very strong belief in that word, 'proper.' If it's a medium, art will be made in it, and there will be the possibility of that art being done well or being done poorly. I like to be a generalist and explore both kinds of media, but some people like to focus. That's okay, it's the effort that matters to me.

Art's role can be anything. I feel very anti-prescriptivist here, and can only say that it's important to realize that though taste and art in general have subjective facets, they are also very concrete areas of endeavor where effort and attention to detail really matter. If someone has the desire to express themselves and to be devoted to it, they should be encouraged. And I also think that it's harmful when people view the natural human inclination towards beautiful things and good art as an indulgence.

WAM: Wide Awake Minds highlights the work of self-educators and lifelong learners. Is it fair to say that many of your educational accomplishments have resulted from your own initiative? Do you consider yourself a self-educator or lifelong learner?

PSB: I would say that most education relies on personal initiative, though it can really be influential when somebody with certain interests and skills sees you have a shared interest and can closely encourage it to develop.

But when it comes to labels such as 'lifelong learner,' I hope that I don't sound facetious here when I say that every human can be called that.

WAM: You majored in mathematics at the University of Chicago. Why did you choose math? What would you say to the otherwise talented and motivated high school student who sees math as a pointless stumbling block? What are some of the benefits and pleasures of studying high-level mathematics, mathematics beyond basic calculus?

PSB: Mathematics is a rigorous and logical way of thinking. I think everyone should be shown the mechanisms of mathematical proof and encouraged to study it, because it sharpens and expands your ability to solve logical problems. That said, if someone doesn't (and I consciously used that word instead of 'can't') see the utility or beauty of mathematics, that's okay. But acquiring facility in fundamental arithmetic, geometry, combinatorics, and statistics are necessary for functioning fully in society. I think that's obvious, even though my mind is yelling at me, 'Prove it!'

The vast majority of people are never even exposed to logical proof. I certainly wasn't impressed with its significance until college, which made for an enormously uphill battle in studying math. I think math was what happened when I found physics too full of approximations and almost sloppy, also there was certainly familial influence involved since my dad, aunt, and uncle are all mathematicians. Even though I finally came to the conclusion that I don't want to be a pure mathematician, I still don't regret having committed to learning what I did, even though I could have gone in may other directions. If I could do it again, I would only want to do it better and with more depth.

WAM: Any advice for current and future college students?

PSB: This certainly doesn't apply to everyone, but I think that a lot of people with strong creative tendencies get paralyzed sometimes when presented with something like college. It's a huge opportunity for creative work, but there are so many possibilities and the whole structure and time period is vaguely defined. You can only understand it backwards, and not forwards. If I were giving myself advice, I would say to never forget to look for what I like to do, seek out smart people, ask lots of questions, and to study and work when in doubt. Repetition is so valuable not only because it makes you better at whatever activity you're targeting, but because each time around you understand what you're doing in a different way, and you might suddenly see a different path.

Instead of trying to cover a thousand things, which it sometimes seems you're forced to do, fight that and maybe pick a hundred to do at least once and ten to do a hundred times.

WAM: Any other thoughts, observations, or advice for others who love to learn, think, and make things?

PSB: There are many places I could crib from, but a modified Zen saying might do: 'When you are hungry, eat; when you are thirsty, drink; when you are sleepy, sleep; when you are curious, learn.'

WAM: Thank you, Peter, for your time and for the good work you do.

PSB: Thank you Ryan, best of luck to you.

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Sunday, October 18, 2009

Readings from Robert M. Hutchins' "Education for Freedom"



The complexity of the modern world makes lifelong learning imperative. The relative leisure and opulence of the developed countries make lifelong learning possible.
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Education provides the great peaceful means of improving society.
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It is probable that the most "practical" education will prove to be a theoretical one. Habituation to routine will be valueless, or even a handicap. What is wanted is the ability to face new situations, to solve new problems, and to adjust to new complications.
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It is a basic right of the individual that his mind should be developed as far is it proves itself capable of expansion. It is also a basic necessity of the community that this should be done. The ideal is that everybody should have a basic education. Opportunities to provide this will vary with circumstances. Within the resources of the community, nobody should be excluded. It should not be assumed that anybody is incapable.
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In the advanced countries, the aim of education for all and the superficiality and mediocrity that may accompany it may produce an educational system largely devoid of content, emphasizing time spent, amounts memorized, credits acquired, and certificates, diplomas, and degrees received. Under these circumstances, education becomes a personnel system, sorting our prospective employees for employers.
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In some places the solution has been to let (students) do what interests them. Since the pursuit of their interests can only accidentally be equivalent to education, the result has been irrelevance and triviality.
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It is impossible to tell whether the attempt to educate everybody can succeed. It has never been tried. In the United States, the attempt has been, not to educate everybody, but to get everybody into school and keep him there as long as possible.
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In the last fifty years the hours of labor in the United States have been reduced by about a third, and the working life has been shortened at both ends. The time thus set free has been transferred, with almost mathematical exactitude, to commercial television programs, the quality of which is appalling. [ed.: this essay was written in 1963]
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Two things are missing in the United States, both of which are essential to education for freedom. They are liberal education and centers of independent thought and criticism. Both of them require that education should be taken seriously. It cannot be regarded as a means of accommodating the young until we are ready to have them go to work. It cannot be looked upon as a means of certifying neophytes for trades or professions. It must be thought of as the prime preoccupation of the community, the only way in which the community and the individuals who compose it can come to understand and achieve the common good.
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The liberal arts are the arts of freedom. To be free a man must understand the tradition in which he lives. A great book is one which yields up through the liberal arts a clear and important understanding of our tradition.
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We have been so preoccupied with trying to find out how to teach everybody to read anything that we have forgotten the importance of what is read. Yet is obvious that if we succeeded in teaching everybody to read, and everybody read nothing but pulp magazines, obscene literature, and Mein Kampf, the last state of the nation would be worse than the first. Literacy is not enough.
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When we remember, too, that it is only a little more than fifty years ago that the "average man" began to have the chance to get an education, we must recognize that it is too early to despair of him.
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The President of Dalhousie has correctly said, "Over most of Europe the books and monuments have been destroyed and bombed. To destroy European civilization in America you do not need to burn its records in a single fire. Leave those records unread for a few generations and the effect will be the same.
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We must, by reconstructing our own lives, begin the reconstruction of economic, social, and political life. This means that we must reconstruct education, directing it to virtue and intelligence. It means that we must look upon economic activity, not as the end of life, but as a means of sustaining life, a life directed to virtue and intelligence.
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The standard curriculum still rests on reading. It is probably fair to say that most of the pupils who have failed up to now were pupils who could not read. ...It is doubtful whether they should rush into a vocational curriculum as an alternative to one that requires reading.
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I suggest that the cultivation of the intellectual virtues can be accomplished through the communication of our intellectual tradition and through training in the intellectual disciplines. This means understanding the great thinkers of the past and present, scientific, historical, and philosophical. It means a grasp of the disciplines of grammar, rhetoric, logic, and mathematics; reading, writing, and figuring. It does not, of course, mean the exclusion of contemporary materials. They should be brought in daily to illustrate, confirm, or deny the ideas held by the writers under discussion.
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In a university we should have students interested in study and prepared for it. ...Nobody has ever complained that college students work too hard. On the contrary, it is supposed that football and fun have consumed a large proportion of their waking hours. It has even been suggested that the course of study places so slight a strain on the energies of students that they are compelled to fill up their time with diversions which, if not intellectual, have at least the merit of being strenuous.
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The proper task of education is the production of (free) minds. But we can now see that we are not likely to produce them by following the recommendations of the more extreme of those called progressives in education. Freedom from discipline, freedom to do nothing more than pursue the interests that the accident of birth or station has supplied may result in locking up the growing mind in its own whims and difficulties.
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Candid and intrepid thinking about fundamental issues - in the crisis of our time this is the central obligation of the universities. This is the standard by which they must be judged. This is the aim which will give unity, intelligibility, and meaning to their work. This is the road to wisdom.
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With the whole world in flames we must raise a standard to which all honest and right-thinking men can repair, to which embattled humanity can rally. It is the standard of freedom, truth, and reason. To the forces of brutality, chaos, and ignorance the university opposes the power of righteousness, order, and knowledge. Upon the triumph of that power the survival of Western Civilization depends.

Robert Maynard Hutchins
--Education for Freedom

Friday, October 9, 2009

Self-education and language learning

For most Americans seriously attempting to learn a second or third language, adopting the mentality of a self-educator or self-directed learner is mandatory, even if it is unconscious: most school districts and colleges do not insist that their students become genuinely proficient in a world language, so students themselves must take the initiative to enroll in classes, study abroad, and otherwise create their own opportunities for language study. Language study is not for everybody. But it is much more fun, interesting, and feasible than most people think.

My own interest in self-education began as an interest in world languages. I started learning Japanese through books, audio, Internet resources, a summer abroad in the Tokyo area, and friendships with native speakers in middle school and high school. My experience learning Japanese and gaining access to Japanese culture was so exciting and opened so many doors that I decided, as I was entering my junior year of high school, to learn French and Spanish as well. I completed eight "years" of the high school language curriculum - French 1 through 4 and Spanish 1 through 4 - in two years, a fact that suggests that highly-motivated high school students can learn languages much more quickly and effectively than the standard curriculum expects them to. In college, I took classes in Japanese (advanced), Italian (high-intermediate), Norwegian (high-elementary), German (reading/translation), and Latin (elementary).

Language study continues to play an important part in my self-education. My current focus is on advanced Japanese, intermediate Chinese, and beginning Polish. I am reading Natsume Soseki's Kokoro, a classic of Japanese literature, one paragraph at a time with help from an online dictionary. I plan to do the same in Norwegian with Henrik Ibsen's A Doll's House.

There is a large, vibrant, and growing online community of language learners - self-educators who have decided, for whatever reason, to take up the study of foreign languages as a hobby, an academic interest, or a career decision. Two particularly recommended websites are Unilang and How to Learn Any Language; I also give the highest recommendation to Barry Farber's book How to Learn Any Language, which was a major inspiration for me. In the near future, this blog will be interviewing Professor Alexander Arguelles, one of the world's foremost language learners - you can read about Professor Arguelles' astonishing accomplishments on his website.

I have always enjoyed reading arguments for learning particular languages, so I've put my own list together of suggested languages for English-speaking high school students, college students, and self-educators of any age who are considering taking up a second or third language.

These are in a very rough order according to how strongly I recommend them for most English-speaking Americans. Should you choose to begin studying another language, your personal needs and interests should be the decisive factors in your decision. The absence of a language from this short list should not be taken to mean that that language or its people and culture are unimportant.

-Chinese. It's by far the most-spoken language in the world; it's not quite as difficult as it looks and seems, as its grammar is fairly simple; and Chinese speakers are spread across the world, with their voices and influence growing very rapidly. From a career perspective, the work opportunities for Americans fluent in Mandarin Chinese are limitless. The economic, political/military, and cultural growth of China has been arguably the single most important historical development of the last few decades.

-Spanish. It is probably the easiest language for native English speakers to learn; the number of native Spanish speakers in the U.S. is outpacing the number of native English speakers; the literary achievements of the Spanish-speaking world are incredible and growing; learning Spanish can help non-Spanish-speaking Americans build their empathy with and connections to the Spanish-speaking population in the U.S.; and students can travel cheaply and easily to Latin America to study, work, and serve as they work to become fluent.

-Arabic. The primary language of the Arab peoples of the Middle East and North Africa as well as around the world, and the language of the religion of Islam. Of enormous importance in the realms of business (think Dubai and oil), religion, and, above all, global peace, understanding, tolerance, and security. Arabic is also the most-spoken language in Africa, followed by Swahili.

-German and French. The languages of many of the most important and impressive works of scholarship, literature, and culture of the Western world. Germany and France, along with the U.K., are also the powers at the heart of the European Union, a major and growing force in world politics and business.

-Russian. The language of the world's largest country, of enormous consequence in the worlds of politics and global security, literature and culture (Tolstoy, Dostoevsky, Pushkin, Tchiakovsky, Shostakovich, and so many others), and business (Gazprom, etc.).

-Hindi/Urdu. The primary language of India and Pakistan - a region of massive and growing importance in the worlds of business (IT and so much else), culture (Bollywood and literature), religion (Hinduism, Islam, Buddhism), and global security (India/Pakistan, India/China, Kashmir, nuclear weapons and proliferation).

-Japanese. My adopted second language and the language of one of the most influential countries of the world, especially in the realms of business (automobiles, electronics) and culture (manga, movies, music, literature, food).

-Portuguese. The language of Brazil, home to the 2016 Summer Olympics, the heart of South America, and one of the fastest-growing economies in the world. As Brazil continues to grow, the importance of Portuguese as a world language will grow as well.

-Korean. Don't be fooled by Korea's size: visit any U.S. university town or major city, and you will a vibrant community of Koreans. The ingenuity, entrepreneurship, and brilliance of the people of South Korea has made them a major force in global business (automobiles, electronics), scholarship, and culture. Korean history and literature are incredibly rich areas of study that most Westerners remain entirely unaware of. And North Korea continues to present one of the most pressing global security and human rights challenges of our time.

-Italian. One of the most beautiful languages in the world, and the language of an incredibly rich culture. Italian literature and film help to constitute one of the most important cultural traditions in the world. Dante is only the beginning - think Primo Levi, Eugenio Montale, Umberto Eco, and Federico Fellini, for starters.

-Swahili. The primary language of eastern Africa, and an important language to learn for those wishing to connect with, work with, and assist some of the most destitute and voiceless communities on Earth, including the people of Rwanda and the Congo.

-Hebrew, Biblical and modern. The language of the Hebrew Bible (known to Christians as the "Old Testament") and of the state of Israel. Of enormous importance in politics and peace, culture and literature, and religious studies.

-Norwegian or Swedish. These Scandinavian languages are not too difficult for English speakers to learn, and each of them has a rich and underappreciated literary tradition waiting to be discovered by the curious reader. These countries are also famous for their political systems; they are regularly cited as the countries with the highest standard of living in the world.

-Polish. Polish is very difficult, but Polish literature is one of the most important and least-appreciated literary traditions in the world. I study Polish in the hopes of reading the work of Czeslaw Milosz, my favorite writer, in the original.

-Farsi/Persian. The language of the people of Afghanistan and Iran. Of enormous and growing importance in the world of global security and peace, of culture, and of religion. If the U.S. and the West can achieve a comprehensive peace with Iran, the role of Persian as a world language could grow considerably. In the meantime, studying the language and literature of Iran can serve as a reminder of the common humanity we share with the Iranian people.

-Greek (Attic, Koine, and Modern) and Latin. These "classical" languages were the heart of the education of well-read Westerners for centuries, and they remain popular among high school and college students interested in the humanities. Arguments for learning them include the ability to understand English word roots and the ability to access the classical literary and philosophical traditions (Plato, Aristotle, Aeschylus, Virgil, Cicero, etc.), the New Testament, and the language of Europe and the Catholic Church in the Middle Ages in their original language.

-Turkish. Turkey is in many ways the bridge between the West - the U.S. and Europe - and the Middle East. It is an important and often overlooked part of the "equation" of peace and security in its region. And economic growth has elevated Turkey's importance in the global economy.

Feel free to create your own lists, or link to alternative lists, in the comments - I would love to hear others' thoughts.

Monday, October 5, 2009

Kristof and WuDunn's "Half the Sky" on girls' education


Nicholas D. Kristof and Sheryl WuDunn's Half the Sky: Turning Oppression into Opportunity for Women Worldwide will almost certainly be judged one of the most important books of the year. Kristof and WuDunn argue that improving the situation of women in the developing world is the key to solving a host of problems in international relations and development. I've excerpted a few of the book's comments on education below.

You can purchase the book here or at your local bookstore - I recommend buying it in hardcover to move it up the bestseller lists, show your support for Kristof and WuDunn's efforts, and pass the book to a friend or two when you have finished reading.

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Consider the costs of allowing half a country's human resources to go untapped. Women and girls cloistered in huts, uneducated, unemployed, and unable to contribute significantly to the world represent a vast seam of human gold that is never mined. The consequence of failing to educate girls is a capacity gap not only in billions of dollars of GNP but also in billions of IQ points.
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We've repeatedly described educating girls as the single best way to lower fertility, improve children's health, and create a more just and dynamic society.
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(We should promote a) $10 billion effort over five years to educate girls around the world and reduce the gender gap in education. This initiative would focus on Africa but would also support - and prod - Asian countries such as Afghanistan and Pakistan to do better. The aim would be not just to fund new schools, with DONATED BY THE AMERICAN PEOPLE written on the sides, but to experiment with finding the most cost-effective ways to support education. In some countries that may be providing school uniforms to girls from poor families, or deworming communities, or providing scholarships to the best-performing girls, or helping girls manage menstruation, or supporting school lunches, or extending Mexico's Oportunidades program to Africa. These approaches should be rigorously tried on a randomized basis, and assessed by outside evaluators, so that we can determine which are most cost-effective.

The second initiative would be for the United States to sponsor a global drive to iodize salt in poor countries, to prevent tens of millions of children from losing approximately ten I.Q. points each as a result of iodine deficiency while their brains are still being formed in the uterus.
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One study after another has shown that educating girls is one of the most effective ways to fight poverty. Schooling is also often a precondition for girls and women to stand up against injustice, and for women to be integrated into the economy. Until women are numerate and literate, it is difficult for them to start businesses or contribute meaningfully to their national economies.
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One of the most cost-effective ways to increase school attendance is to deworm students. Intestinal worms affect children's physical and intellectual growth. Indeed, ordinary worms kill 130,000 people a year, typically through anemia or intestinal obstruction, and the anemia particularly affects menstruating girls. When deworming was introduced in the American South in the early twentieth century, schoolteachers were stunned at the impact: The children were suddenly far more alert and studious. Likewise, a landmark study in Kenya found that deworming could decrease school absenteeism by a quarter.
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Education and empowerment training can show girls that femininity does not equal docility, and can nurture assertiveness so that girls and women stand up for themselves.

Nicholas D. Kristof and Sheryl WuDunn
--Half the Sky: Turning Oppression into Opportunity for Women Worldwide

Tuesday, September 29, 2009

Prof. Daniel Willingham: "Reading is not a skill."

Daniel Willingham is a cognitive psychologist at the University of Virginia who is "interested in the application of what's known about the mind to K-12 teaching," as he puts it on his YouTube channel. Prof. Willingham created quite a conversation in the online education community with his most recent column in the Washington Post: "Reading is not a skill," as in, reading cannot be taught as a skill in isolation from content.
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Teaching content is teaching reading, Willingham claims:



I often share interesting perspectives from other education writers on this blog without necessarily endorsing those views. But I think I'm more or less on the same page as Willingham on this issue. Countless people complete their P-12 schooling unable to competently and confidently read a newspaper or a good book. I suspect that one reason for this is that these individuals lack the vocabulary (including specialized, disciplinary vocabulary) and the content knowledge to make sense of what they find in unfamiliar writings.

A major counterexample, however, is the case of students reading in a foreign language - including English language learners and English native speakers learning another language. I remain unable to fluently and quickly read a newspaper or novel in Japanese despite 10 years of study - but that doesn't reflect my content-area or disciplinary knowledge. It does, however, reflect my limited vocabulary in that language.

Friday, September 25, 2009

If you enjoy Wide Awake Minds....

Wide Awake Minds has turned into a truly unique project over the past few months. It is one of the few sites on the web that advocates lifelong learning for learning's sake while placing a very high value on formal schooling and the work of teachers and other educators.

If you enjoy the interviews, commentary, and profiles you find on Wide Awake Minds, consider helping to build an online community of people passionate about learning, teaching, and self-education.

On the sidebar on the right-hand side of this blog, you'll find an option to "Follow" the blog using Google Friend Connect - anyone with a Google account can become a follower with one click. It's an easy way to show your support and interest.

And, if you have a Facebook account, here is a link to our new Facebook page, which you can "become a fan" of to show your support and receive updates in your Facebook stream. I'll use that page to update readers on recent posts, post links and media related to education and self-education, and host discussions and debates about challenging issues in education and self-education.

Finally, you can follow me on Twitter - my Twitter feed includes some political and social commentary not directly related to education, but I try to always post interesting and educational links and stories as I find them online.

Thursday, September 24, 2009

Interview: Educator and self-educator Deven Black



Interviewer: Ryan McCarl

Featured self-educator (interviewee): Devin Black

Self-educator’s location: Bronx, NY

Date: 21 September 2009

(Editor’s note: This is the fifth in a series of interviews Wide Awake Minds will be conducting with educators and self-educators. If you enjoy these interviews or other material on this blog, please consider linking to us, mentioning us on Facebook and Twitter, and emailing and sharing our articles. If you would like to share your story as an educator or self-educator, please contact me. Thanks for reading!)

Deven Black is a special education teacher in the Bronx. After dropping out of two high schools and a college, Black discovered alternative education and the work of radical education critics such as John Taylor Gatto, John Holt, and Ivan Illich; this experience led him to begin a lifelong journey of thinking about the education system and its relationship to students who struggle in traditional classroom environments. He maintains a blog and a Twitter feed.

WAM: What is your profession?

DB: I am a middle school special education and social studies teacher. I started teaching when I was 50 years old.

Teaching is just the latest of a long chain of careers. I have also been, in no particular order, a radio newsman, a bartender, a newspaper reporter, a political campaign operative, an advertising copywriter, a restaurant manager, a restaurant critic, and a voice-over artist.

Other than going to grad school to get a teaching degree, none of the job-specific knowledge used in any of those careers came through what might be considered normal channels.

While I had some success in all those careers, particularly in radio and restaurant management, I failed in many, and it is those failures that taught me the most. Failure necessitated trying something new, whether a new approach or methodology or a totally new career.

I am a great believer in the value of failure. Of course there are a lot of reasons people fail, but generally never failing means you just haven’t been challenged enough and you haven’t grown nearly as much as you could. My biggest problem with schools is that they don’t value failure. They teach that failure is bad and something to be avoided instead of how to use failure constructively.

WAM: You teach special education classes in the Bronx. What are some of the special challenges you confront as an educator? How have these challenges affected you as a professional as well as your view of formal education in the U.S.?

Special education is a very strange field. It is very broad and includes students with a wide range of abilities. (That is not a typo). Special education at its best is about maximizing the abilities of our students.

I teach students who are said to have learning disabilities. The first challenge I face as a middle school special education teacher is usually to try to convince my students that they are not disabled any more than anyone else. Everybody has things they are particularly capable of doing and other things in which they have no talent to develop. I can’t dance or play a musical instrument. If those skills were valued as much as multiplication or reading, I would be labeled learning-disabled. My students are in the unfortunate situation of having talents that are different from those valued in school, and they get labeled.

My being a special education teacher has reinforced and focused my belief that school is not the right venue for everyone. School is a particular setting with particular procedures, values and demands. It is a perfect fit for many students, but for those of us on either end of the bell curve it is not. For us, school is either a neutral or negative environment that doesn’t meet our needs. Much of the undesirable behaviors seen in schools are inarticulate statements of unmet needs.

WAM: You dropped out of high school twice and college once. Why did you make those decisions? Would you decide differently today? How has the environment changed in recent decades for those who do not complete high school or college?

DB: I think the situation for high school and college dropouts today is much the same as it was almost 40 years ago when I did it. There are some people who have some exceptional abilities and they may succeed in spite of dropping out and there are some people whose lives are compromised in some way by the lack of high school and/or college credentials.

There have been some changes in the landscape. Homeschooling is more prevalent and recognized as are online classes, but those recognitions are not universal. So, while there are more alternatives to traditional brick, mortar and tassel schools, there is still a long way to go before everyone has a real choice.

WAM: What do you understand the term “self-education” to mean?

DB: First and foremost, self-education is an almost universally practiced method of learning. Everyone who pursues a hobby or takes steps to follow a particular interest is practicing self-education, though they may not realize it unless it is made explicit to them.

WAM: Does the description of the self-educator’s mind as a “wide-awake mind” resonate with you? Why?

DB: I am aware that I am constantly learning even though what I am learning at any given moment or collection of moments is not necessarily clear to me. If I attend a lecture about baseball I will surely learn something about baseball that was purposefully taught to me, but I will also learn so many more things about my feelings about baseball; how to or how not to present a lecture; a new style of dress; new technology or new uses for old technology as used in the lecture; and so much more.

WAM: Why should we be curious? What ought we to be curious about? What forms does your own curiosity take? If you are curious about something – say, an academic subject or the way something works – do you follow up on that curiosity by studying?

DB: Being curious is not something we do, it is how we are born; we can hardly take a rest from our curiosity.

I am curious about so many things, big and small, and almost every time I look at a newspaper or the Internet I find something new to be curious about. Sometimes all I do is read the article or what’s on the website, but other times I dig deeper and, depending on what I discover and the amount of time I have, deeper again. Today I learned about the relative amount of meat in the diet of the ten most and ten least carnivorous nations, shifts in religious identification in the US by state, Gasworks Park in Seattle, and how Justin Buck is now thought to be the best defensive player on the football Giants.

WAM: What role do you see for the arts in education

DB: As a special education teacher I see the visual, musical, and performing arts as requiring different skills than the academic classroom and as places where my students typically have a chance to shine in ways not available elsewhere in school. The arts allow visual and kinesthetic learners opportunities that cater to their learning style.

WAM: What are your past and present methods of self-education? Which have you found most effective? Do you use the Internet or other technology to self-educate or expand your intellectual horizons?

DB: I am fortunate in that I grew up in New York City and my earliest self-education experiences involved wandering around the city. While I was learning a tremendous amount about a great many things, that was not my purpose. The learning occurred because I have an inquisitive mind, talent for noticing patterns and making connections, and a relatively open mind, and I am generally at ease in new situations.

I did not become aware that I was self-educating until a few years later when, living on Cape Cod and working as a news reporter and talk-show host for a local radio station, I got invited to speak at the career day of the alternative program that was part of and housed at the local high school. I ended up getting very involved with that program. I was 21 years old, had dropped out of two high schools and college, and was intrigued by this program that was operating in a way totally alien to my high school experience. I asked a lot of questions and the four teachers in the program turned me on to education critiques, writers and books. That was the start of my self-awareness of my self-education.

I don’t use any particular method in my self-education. I use whatever is available. I read books or articles; I listen to lectures, discussions or music; I seek out experts to interview; I use the Internet or anything else. Education has been my main interest for 30+ years, and it is about the only topic that I have any kind of systematic approach to, but it is such a broad and growing topic that the deeper I get into it the less systematic I am about it.

I have almost no academic discipline. When, at the age of 36, I decided to return to college because I found a school, Empire State College, a part of the State University of New York system, that fit my needs. Empire State uses a mentor system, independent learning, study groups, and almost any other form of education other than large classes and lectures. It also gives credit for demonstrated prior learning. Their application had twelve general topics one could choose from and you were supposed to pick the one that interested you. I picked all 12 and wrote an essay explaining my holistic approach and my sense of the interconnectedness of everything and everyone.

It was wonderful to have a school that appreciated that not everyone learns the same way and that let me have a very broad focus.

WAM: Who are your educational, intellectual, artistic, and moral role models?

DB: I have so many. My parents taught me about responsibility for myself and for the world. I am a religious agnostic who has taken moral guidance from all the major and quite a few of the minor religions. I embrace nonviolence, which I learned from Martin Luther King, Jr. and Gandhi. Intellectually I’m influenced by my college mentor, Miriam Tatzel; Douglas Hofstadter; John Taylor Gatto (who was one of my teachers in middle school); and so many others.

WAM: What is your formal educational background? How did you feel about your formal education? Did you in some ways benefit from the constraints and parameters it provided?

I dropped out of two high schools, one considered one of the nation’s finest and requiring a competitive exam for admission, and the other my local neighborhood high school. I then dropped out of college. All this happened before I was 17. These schools had many strengths and have successfully educated hundreds of thousands of students. They just didn’t fit me at that time.

I had an amazing middle school experience. I was in an accelerated program in which we would do three year’s work, 7th, 8th and 9th grades, in two school years. My teachers included a masterful teacher, Elizabeth Novad, in her last years before retiring, and John Taylor Gatto, then a young and fairly new teacher.

Mrs. Novad was the best teacher I ever had. She had very high expectations for us and helped us develop the tools to meet them. We read two Shakespeare plays a year and took field trips to see them on stage. We read A Tale of Two Cities and, as a class, decided to rewrite it as a musical and film it. This was in 1965, and we worked in 8mm. We wrote the script, the lyrics and some original music. We developed a way to film a fairly graphic decapitation (of me!) by guillotine without, I’m happy to say, actually having to cut my head off. We went in pairs to the adolescent literature graduate course she was teaching to tell them about the books we were reading and our generally low opinion of adolescent lit. In short, our intellects and creativity were uncovered, energized, engaged and celebrated.

Part of the problem that P-12 schools have is that they act like they have an exclusive monopoly on learning. This arrogant fantasy reduces the efficacy and utility of schools because it compartmentalizes learning instead of integrating it. I often hear teachers complain that students who learn a skill in one class don’t have the ability to apply it in a different subject class. This occurs because subjects are taught as separate domains, disassociated from each other and from the world outside of school. Students learn that there is information and skills one needs inside schools and that these are different from those needed outside.

The amount of information available to the average person has expanded exponentially in my lifetime. Despite E.D Hirsch, Jr.’s attempt to identify what learning is necessary to create a common core of knowledge among Americans, it is increasingly difficult to identify what information is essential for every American to know. Schools need to teach the skills necessary to research, access, assess and apply the information available online. This will be impossible to do until there is universal full-time access to computers and the Internet in American schools. It makes no sense to continue to use 19th century technology (pencils, pens, blackboards and chalk) or its 20th Century upgrade (dry erase markers) in times when even the most tech-resistant teachers are using email to communicate.

In his book Deschooling Society, Ivan Illich imagined an education marketplace in which people who seek certain knowledge or skill, playing guitar or architecture for example, find and engage with people who know and can teach what is sought. This is a system of self-education and it is increasingly visible in communities all across America. Even schools are starting to operate this way. I have read several articles about how schools too small to offer certain classes within their building - Italian language was one example – allow and encourage students to take online classes. In other words, they allow the student to choose what to learn and, with some oversight, who to learn it from.

The most effective schools are the ones that embrace and are embraced by the community, those that understand that learning is constant and occurs everywhere. Schools need to evolve from closed-off fortresses to open community resources. They have facilities that can facilitate self-directed or contracted learning and teaching.

WAM: What role do other people play in your self-education? Do you find that conversations and other exchanges with other people can be educative, and if so, do you seek out such exchanges?

DB: Like most people, I am a social learner. Most of my self-directed learning involves contact with other people. I have developed interest in topics I didn’t even know existed through interpersonal contact. I am not an autodidact; I have had a series of short-term and long-term mentors to stimulate, help inform, and guide my inquiries.

WAM: Do you follow current events, and if so, where do you get your news? Why did you select those sources? Do you feel that it is important to follow current events and/or participate in political debate, and if so, why?

DB: I have been a newspaper and radio news reporter. My first jobs as a teen involved current events. I am a news junkie. I read as much of the New York Times as I can before going to work in the morning. I listen to NPR and I read the articles friends or my PLN (Personal Learning Network) recommend by sending links. I listen to people around me talking.

I grew up with newspapers arriving daily. Public affairs were discussed at the dinner table. My parents were politically active. Civic awareness is in my DNA.

I have been politically active since I was seven and worked in my first electoral campaign putting stamps on envelopes. By my teen years I was directing a campaign for a State Assembly candidate. I have opinions and am not afraid to express them.

Sometimes it seems like some Americans practice a willful ignorance of government and public affairs. It does not portend a lengthy life for democracy. The centralization of power is disturbing. People should exert more control over our government, but they need to be well-informed to do so intelligently.

Thank you, Deven, for your time and for the good work you do.

Please take a moment to visit Deven's blog and Twitter feed. If you enjoyed this interview, consider posting it on Facebook or Twitter, or emailing it to a friend.

Thanks, as always, for reading.

Wednesday, September 23, 2009

Self-educators, polymaths, and lovers of learning

I am constantly adding new links and resources to the sidebar, and I've just added an entire section with links to biographies - usually on Wikipedia - of "self-educators, polymaths, and lovers of learning." The word "polymath" refers to a person who is highly skilled in several disciplines or fields of study.

The list is far from complete - I could put a thousand names on it and still miss countless famous and unknown self-educators and lifelong learners. But it is worth exploring; I included quite a few names that I hadn't heard of until today. I'll continue adding to the list in the coming weeks and months.

Monday, September 21, 2009

The art of memorization

Memorization gets a bad rap in education circles, but it remains a fact of life for students and adults in many settings: anatomy and other subjects in pre-medical or medical school; "black-letter" legal rules and terminology in law school; dates and locations in undergraduate history survey courses; the names and dates of artworks in art history courses; and vocabulary and grammatical structures in the study of world languages.

In the professional world, there is an acute need to remember names and faces: all of your networking will come to naught if you can't remember anyone's name. And if you are a K-12 teacher, you are expected to learn something like 150 new names within the first week or two of each school year.

It is helpful to approach memorization tasks as challenges requiring a clever solution rather than as pure drudgery.

As a new preservice teacher, I have worked hard to memorize every student's name in my first few encounters with my mentor teacher's classes. The kids noticed my effort, and several complimented me on it - I am convinced that it has helped me build their trust and allowed me to project an image of competence despite my lack of experience. I used several tricks: immediately addressing each student by name, using the seating chart as a crutch when necessary; memorizing names in pairs or rows according to where students sit; repeating the names as often as possible; and frequently testing myself, never allowing myself to glance past students I don't know or get away with not knowing a student's name.

I am also currently taking a survey course in early American history to fulfill a certification requirement. I will be tested later today on my knowledge of the first sixteen Presidents and their years of service:

George Washington (1789-1797); John Adams (1797-1801); Thomas Jefferson (1801-1809); James Madison (1809-1817); James Monroe (1817-1825); John Quincy Adams (1825-1829); Andrew Jackson (1829-1837); Martin Van Buren (1837-1841); William H. Harrison (1841); John Tyler (1841-1845); James K. Polk (1845-1849); Zachary Taylor (1849-1850); Millard Fillmore (1850-1853); Franklin Pierce (1853-1857); James Buchanan (1857-1861); Abraham Lincoln (1861-1865).

One's first instinct when looking at a list like this is to despair - or to fall back on that favorite excuse of students everywhere, demanding to know why one needs to learn this. I saw the list and immediately envisioned myself writing the names and dates over and over again, making flash cards, and in general wasting my time on a very frustrating activity.

But then I thought it through again and devised a strategy that enabled me to memorize the list in less than two hours:

1. Break up the task. I find it especially helpful to break it up "vertically" rather than "horizontally" - rather than memorize three Presidents at a time, memorize all of the Presidents' last names and first initials in order before even looking at the dates.

2. Memorize the last names in pairs and chunks: I had trouble with the second half of this list, so I first solidified my understanding of the first half, then remembered "Tyler-Polk-Taylor" before moving on to "Fillmore-Pierce-Buchanan-Lincoln." I then wrote the list - last names only - out from memory a few times, then waited a day and did it again. The first names are easy and can be picked up gradually as you move through the activity.

3. Having the last names and first initials down pat, I looked at the dreaded dates for the first time. Before banging my head against these, I paused to notice a few things:

-The range of dates is 1789 (NOT 1776), President Washington's inauguration, to 1865, the assassination of President Lincoln.

-Because of the safeguards for Presidential succession built into the Constitution, there has never, ever been a time in the history of the United States since 1789 that we have not had a President. Therefore, you only need to memorize the first date of every pair. The second date of each pair - i.e., the last year of each presidency - is identical to the first year of the next presidency.

-A single presidential term lasts four years; two complete terms last eight years. Are there any Presidents in the list who served less than a single term? There are only three: Harrison (1841), Taylor (1849-1850), and Fillmore (1850-1853). I memorized the length of each of these three short presidencies first.

-Only five of the 16 Presidents on this list served two full terms, so I memorized these five: Washington, Jefferson, Madison, Monroe, and Jackson.

And that is all the information you need to memorize to complete the list! The list begins with Washington in 1789 - he served two terms, so you add eight years to get (1789-1797) - and so on.

It's a lot more fun and sensible than flash cards.

Sunday, September 20, 2009

Benjamin Franklin: America's greatest self-educator



The following excerpts are from Carl Van Doren's "Meet Dr. Franklin," in Van Deusen, ed., Readings in American History:

Franklin had, I think, the most eminent mind that has ever existed in America. No wonder there are so many legendary misconceptions of him that it is difficult now to restore and comprehend him in the great integrity of his mind, character, and personality. He appears, somehow, to be a syndicate of men. We study him as a scientist, as a diplomat, as a statesman, as a business man, as an economist, as a printer, as a humorist and wit, as a great writer, as a sage, and as a great landmark in the history of human speech about the common ways of life.
...
Franklin's eminence was in his almost supreme mind that moved to its countless tasks with what seems perfect ease.
...
The experiment which Franklin proposed, to prove whether electricity and lightning were identical, and his own separate demonstration with the kite, must be ranked with the most fundamental as well as the most striking experiments in scientific history. The story of the kit is now so old and so familiar that it has come to seem a pleasant legend.... Franklin, drawing the lightning from the skies, removed it from the dread region of mythology. Kant was not speaking for picturesque effect when he said Franklin was a new Prometheus who had stolen fire from heaven. The expression meant, literally, that Franklin had made men equals of the gods and therefore free of an ancient slavish dread. Nobody in 1752 felt that the kite story was a quaint little incident.
...
Though from 1773 to 1783 Franklin was so much absorbed in politics he had little time for general ideas, he had hardly signed the final treaty of peace with England when his mind was alert with bold conjectures again. Having seen the first ascent of human passengers in a free balloon, in Paris in November 1783, Franklin at once - and apparently alone among his contemporaries - foresaw the possibility of aerial warfare. This discovery, he wrote in December, might "give a new turn to human affairs."
...
Though Franklin was an excellent and successful business man, he retired from active business at forty-two and spent forty-two years more in the service of the public. He might have made a fortune if he had patented his stove or his lightning-rod. He refused to patent anything which he thought might be of benefit to mankind. As he did not hungrily gather wealth, so he did not cautiously guard his comfort or safety. It must never be forgotten that in his seventieth year Franklin might with decency have done what his more conservative son advised him to do: that is, retire from active affairs and let younger men settle the conflict between England and America. Instead Franklin, at the risk of peace and even of his neck, took his stand with the revolutionaries. Life with him began all over again at seventy. The older the bolder.

Carl Van Doren
--"Meet Dr. Franklin" in Van Deusen, ed., Readings in American History

Friday, September 18, 2009

Listening and self-education

Self-educators actively and consciously listen to others with the aim of learning as much from them as possible. They respect the other who is speaking not only as a person, but as a potential teacher, and they ask themselves what they can learn from the other’s words or speech.

This seems like a commonplace idea – you’ve heard it before. But in fact it is a radical idea, as there are few people in our world with the gift of being very good listeners. Such people are sought out by others and gain their confidence and trust; they learn more about the complexities of others’ experiences and feelings because not only do they hear, absorb, and remember more of what they are told, but they also receive more information because others divulge more to them. Many of the best listeners are drawn toward the helping professions: they become pastors or rabbis, therapists, counselors, teachers, or social workers. And their ability to listen is a core source of their success and power.

Most of us do not have the gift of being very good listeners. But we can work to improve our ability to listen, and our patience with listening. We can recognize that as valuable as our own insights might be, we are not the only ones with something valuable to say. And rather than lose our patience with someone who expresses an uninformed opinion about something, we can listen to them and try to get to the bottom of what they believe, why they believe it, and what their worldview really is and where it comes from.

Monday, September 14, 2009

Excerpts from Alfie Kohn's "Unconditional Teaching"

I am a fan of Alfie Kohn, whom I discovered when my mother was in education school. I purchased his The Schools Our Children Deserve as a junior in high school, and it was my first encounter with education as a discipline. I often disagree with his views, but I always find them challenging and provocative.

Here are a few excerpts from Kohn's wonderful article "Unconditional Teaching":

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The current version of school reform is changing what we value. If the sole goal is to raise achievement (in the narrowest sense of that word), then we may end up ignoring other kinds of learning beyond the academic. It’s exceedingly difficult to teach the whole child when people are held accountable only for raising reading and math scores.

Moreover, when some capabilities are privileged over others, and a broader approach to education is sacrificed, we begin to look at students differently. We come to lose sight of children “except as they distribute themselves across deciles” (Hogan, 1974, p. iii). That means that some kids – namely, the high scorers – are prized more than others by the adults. One Florida superintendent observed that “when a low-performing child walks into a classroom, instead of being seen as a challenge, or an opportunity for improvement, for the first time since I’ve been in education, teachers are seeing [him or her] as a liability” (Wilgoren, 2000).
...
A diminution in what we value, then, may affect whom we value. But the damage isn’t limited to those students who fail to measure up – that is, by conventional standards. If some children matter more to us than others, then all children are valued only conditionally.
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Psychological theorists and researchers (e.g., Deci and Ryan, 1995; Kernis, 2003) are coming to realize that the best predictor to mental health may not be one’s level of self-esteem but the extent to which it fluctuates. The real problem isn’t self-esteem that’s too low (“I don’t like myself very much”) so much as self-esteem that’s too contingent (“I like myself only when…”). Conversely, kids who have an underlying sense of their own value are more likely to see failure as a temporary set-back, a problem to be solved. They’re also less likely to be anxious or depressed (Chamberlain and Haaga, 2001).
...
When children receive affection with strings attached, they do indeed tend to accept themselves only with strings attached.
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If “You are the best!” just means “You can do A.P. calculus,” then this suggests that only those who master differential equations are “the best.” Surely, says (Nel) Noddings, “a student should not have to succeed at A.P. calculus to gain a math teacher’s respect.”
...
Unconditional teachers are not afraid to be themselves with students – to act like real human beings rather than crisply controlling authority figures. Their classrooms have an appealing informality about them. They may bring in occasional treats for their students – all their students – for no particular reason. They may write notes to children, have lunch with them, respond from the heart to their journal entries. Such teachers listen carefully to what kids say and remember details about their lives: “Hey, Joanie. You said on Friday that your Mom might take you to the fair over the weekend. Did you go? Was it fun?”
...
Imagine that your students are invited to respond to a questionnaire several years after leaving the school. They’re asked to indicate whether they agree or disagree – and how strongly – with statements such as: “Even when I wasn’t proud of how I acted, even when I didn’t do the homework, even when I got low test scores or didn’t seem interested in what was being taught, I knew that [insert your name here] still cared about me.”

How would you like your students to answer that sort of question? How do you think they will answer it?

Alfie Kohn
--"Unconditional Teaching," in Educational Leadership, 9/05.

Thursday, September 10, 2009

The pleasures of the teaching life

I just started student teaching last week, and I love it so far. Here are a few of the things I am enjoying about it and looking forward to in my career as an educator:

-The opportunity to connect with students, and the potential to reach many students over the course of a year (and tens of thousands of students over the course of a career in education).

-The school environment. The local high school is often the central institution in a community: many, many people are heavily invested in the work that goes on there. For hundreds of teenagers, the high school is the central setting of life and growth for several years.

-Listening to NPR and sipping coffee on my way to work at 6 a.m. What better way to start the day? (OK, so maybe that isn't unique to teaching.)

-The ability to think and talk about three of the subjects I love - history, politics, and education - all day long.

-The opportunity to stand up and move around all day instead of being stuck at a desk or in a cubicle.

-The presence of humor: the kids are often hilarious, and the teachers, administration, and staff are often smiling and laughing.

-The intellectual, personal, and psychological pleasure of building a caring, accepting, respectful attitude toward students, and of working to understand each student's unique background, needs, and capabilities. The work draws you outside of yourself.

-The sense that what you do every day - the attitude, skills, and awareness you bring to work every morning - has a direct and considerable impact on the lives of others.

-The feeling that one is part of a grand and noble project, an incredible challenge: to improve schools and shape the minds and lives of students. I feel very conscious of the need to improve schools and the educational climate and infrastructure, and I know that the number one way I can do my part is to work hard as a teacher and writer, reflect often, and strive every day to create the most educative experiences possible for my students.

Wednesday, September 9, 2009

Interview: Author, finance scholar, and self-educator Wesley Gray



Interviewer: Ryan McCarl

Featured self-educator: Wesley Gray

Self-educator's hometowns: Bethesda, MD and Cottonwood, CA

Self-educator's age: 29

Date: 30 August 2009

(Editor’s note: This is the fourth in a series of interviews Wide Awake Minds will be conducting with educators and self-educators. If you enjoy these interviews or other material on this blog, please consider linking to us, mentioning us on Facebook and Twitter, and emailing and sharing our articles. If you would like to share your story as an educator or self-educator, please contact me. Thanks for reading!)

Wesley Gray is the author of Embedded: A Marine Corps Adviser Inside the Iraqi Army, advanced Ph.D. candidate in finance at the University of Chicago Booth School of Business, and founder and manager of the hedge fund Empirical Finance, LLC. He blogs at Welcome to the Adventure and Empirical Finance Research Blog.

WAM: Why should we be curious? What ought we to be curious about? What forms does your own curiosity take? If you are curious about something – say, an academic subject or the way something works – do you follow up on that curiosity by studying?

WG: At its most basic level, curiosity is probably something that has evolved in humans because it helps us survive and forces us to explore and learn new things. Here’s a simple example of how being curious caused me to learn new knowledge that made my life easier. Before my deployment to Iraq as an embedded military advisor with an Iraqi infantry unit, I was very curious about Iraqi culture. My curiosity encouraged me to learn and understand how Iraqis thought about the world. Throughout my deployment, my knowledge of the culture (and language) helped me convince the Iraqis soldiers that planning before missions was important, torturing prisoners is not always the best idea, and wearing body armor makes sense (even in 130 degree weather).

My knowledge of the culture, which stemmed from an initial curiosity, even saved my life at one point. I was on patrol with some Iraqi soldiers in Haditha, Iraq. We were on a look-out post in a local’s home scanning for insurgents placing bombs in the road. While the soldiers were upstairs, I stayed on the first floor and chatted with the family to get intelligence information. My American instincts encouraged me to discuss business and the current operation at hand, but my knowledge of the culture told me otherwise: I needed to talk about family, life, and the softer side of the world if I was to create a good impression with the Iraqi family and get any valuable information. My efforts were successful. As we were leaving the family’s home, one of the young boys hinted to us that an ambush was set up for us on our current patrol route and that we should reroute through the palm groves. We followed the young boy’s advice and dodged a very bad situation.

If I had not been curious about Iraqi culture and never took the steps to become knowledgeable, I would probably not be alive today. Curiosity doesn’t always kill the cat.

WAM: What do you understand the term “self-education” (or “autodidacticism”) to mean? Do you think of it as a philosophy or lifestyle, or simply as an action? Please explain what it means to you.

WG: Learning new things is something I love - the more I learn, the better. Unfortunately, it’s unrealistic to always have a teacher on hand at my beckoning call, so self-education is mandatory. Now that the internet is overflowing with video lectures, course notes, and self-contained learning packages, it’s hard not to be excited about the future of self-education.

WAM: Does the description of the self-educator’s mind as a “wide-awake mind” resonate with you? Why?

WG: I think it does. Self-education takes an extra level of discipline and effort from the individual since they are actively trying to teach themselves something new - these folks certainly have "wide-awake minds." In contrast, a student sitting in the lecture hall zoning out and thinking about the previous night’s fraternity party as the professor lectures probably has a "sleepy mind."

WAM: What are your past and present methods of self-education? Which have you found most effective? Do you use the Internet or other technology to self-educate or expand your intellectual horizons?

WG: In the past, the local or university library was my main hangout when I needed to learn about something I was interested in. These days I work almost exclusively through the web — my guess is that I haven’t checked a book out from the library in over a year! The Internet has truly revolutionized information sharing, and Google and Wikipedia have figured out how to organize it all in a reasonably coherent manner (or at least they have done a reasonable job so far).

WAM: What is or was your profession? Did you self-educate on the job or as part of your job? Did you see your work as complementary to or a distraction from your interests and education? If your self-education took place largely outside of the workplace, how did you make time for it?

WG: I spent my four years in the military, which had nothing to do with my formal education (which was focused on economics and math). Needless to say, a large portion of my knowledge in the military was self-taught. There is even a saying in the military that there is no excuse for a young lieutenant to not have a 3000 year old mind - all they need to do is read the history of battles over the years, or in other words, self-educate!

My current profession is in the field of finance. I run a small hedge fund and plan on going on the academic job market this year in the hope of landing a job as a finance professor at a top MBA program. Self-education is absolutely essential in this field. I haven't taken a formal class in finance in years, and yet my knowledge in the subject is still fairly robust because of all my self-education efforts.

WAM: Who are your educational, intellectual, artistic, and moral role models?

WG: I have a few role models: my parents, of course, and then some of my favorites are Senator James Webb, William H. Donaldson, Pat Tillman, Teddy Roosevelt, and Eugene Fama (the hardest working academic in finance).

WAM: What is your formal educational background? How did you feel about your formal education?

WG: I received a BS in Economics at The Wharton School at the University of Pennsylvania in 2002, and I expect to complete a Ph.D./MBA in Finance at the University of Chicago Booth School of Business in 2010.

My formal education was focused on learning skills that I could actually use to pay the bills. I figured that since I was paying for that education I should at least get the greatest return possible.

When it comes to self-education I spent a lot more time learning about things that really don’t translate into income: astronomy, military history, politics, world cultures, travel adventures, etc. Of course, self-education doesn’t cost me much either so I have the luxury to indulge in some areas I probably wouldn’t if I was still worried about paying the bills.

WAM: What role do other people play in your self-education? Do you find that conversations and other exchanges with other people can be educative, and if so, do you seek out such exchanges?

WG: I am a huge fan of message boards, collaboration, and thinking through problems in teams. If given the opportunity to indulge in self-education, I focus on the areas where I can learn new things with others.

WAM: Do you follow current events, and if so, where do you get your news? Why did you select those sources? Do you feel that it is important to follow current events and/or participate in political debate, and if so, why?

WG: I follow current events religiously - specifically economic and geopolitical news.

My news sources and commentary primarily come from a hand-selected group of around 500 blogs/outlets I have been collecting for the past four or five years. I’ve tried to make my collection of sources as diverse and well rounded as possible to avoid bias, group-think, and a variety of other psychological pitfalls from which I suffer. I synthesize all these blogs in an efficient manner via Google Reader.

MIT and Berkeley have excellent open source access to lecture notes, videos, and material for almost all of their courses. I am also a huge fan of YouTube and Google. If I’m ever interested in a topic I simply “google” it and can usually find a group of lectures or insightful media on the topic.

Here are a few of the sites I visit for self-education (mostly economics-related):



WAM: Any other thoughts?

WG: Education is really the key to leveling the playing field and giving everyone at least a reasonable shot at success in this world. The Internet has created an epic leap forward in our ability to give everyone a shot at learning (redistribution efforts and handout systems don't work effectively).

If I were reinventing public policy with respect to education I would start with the following:

1. Provide and subsidize access to the Internet with a huge emphasis on improving users' ability to access information and educational content.

2. Provide instruction and guidance on self-education and how easy it is with the internet.

3. Provide incentives for people to be curious: religion, culture, and society always find ways to keep people in their place and think inside the box. The more we can encourage free speech and free thought, the better!

Thank you, Wes, for your time and for the good work you do.

Please take a moment to visit Wes's blog and check out his book at Amazon.com. If you enjoyed this interview, consider posting it to your Facebook wall or emailing it to a friend.

Thanks, as always, for reading.


Wednesday, September 2, 2009

Why schools matter

I've just completed my second day as a student teacher in a world history class in a Detroit-area high school. The kids haven't arrived yet - we've been having in-services (faculty meetings and professional development) and setting up our classrooms. But I am enjoying the job so far and am excited to start teaching.

The in-services have been interesting. I have read a great deal about education policy and the state of America's schools, but this is the first time I've sat in one of those schools, learned about the specific challenges it faces, and heard an administration and faculty propose ideas about how to deal with those challenges and improve student achievement.

The study of education in the abstract can sometimes seem dull, and the study of education policy can leave one with a feeling of hopelessness - a sense that the obstacles to positive change are countless and insurmountable. But the fact is that there are steps that can be taken at every level - the levels of national policy, state policy, local policy, district administration, school administration, and individual classrooms - to improve schools in ways large and small. And we must do so. The alternative is to continue to let millions of children fall through society's cracks and grow up functionally illiterate, impoverished, or incarcerated. We must work at saving as many minds (and lives) as possible by doing everything we can - each in our own ways and according to our own vocation - to reach kids who are at risk of failing in school and dropping out, and to encourage kids that are not at-risk to take ownership of their education, to take their education seriously.

The work of educators matters in so many ways. The level of talent, effort, and care a single teacher or administrator brings to his or her job every day can make the difference between a fulfilled, flourishing life and a life of hopelessness for many of the kids they teach.

Whether a student succeeds or fails in school will have ripple effects throughout that student's life. That student's success or failure will affect the success or failure of his or her children; it will affect the happiness of the student and his or her current and future family; and it will, in subtle but serious ways, affect the well-being and prosperity of the student's community.

I believe in the importance of self-education, but I also understand that the work of K-16 schools (kindergarten through college) plays a critical role in shaping students, families, and communities. Schools are where we can reach people when it matters most in their development. Schools are where we can send the message that learning matters, that the arts are valuable, that reading is worthwhile, that the world is filled with economic and educational opportunities, that success and achievement in modern society is worth the effort, that the success of a democracy depends upon informed political engagement, and that knowledge of history, science, mathematics, and literature matters to everyone, not just to specialists.

There is a great deal of difficult work to be done, and education policy is sometimes a messy tangle of statistics, acronyms, and dead-ends - but we cannot give up on discovering solutions, fighting for better funding for schools, and doing our small part to improve the educational infrastructure of our communities, because the work done in schools is critical to the human future.